1 00:00:00,000 --> 00:00:00,500 2 00:00:00,500 --> 00:00:03,416 [APPLAUSE] 3 00:00:03,416 --> 00:00:09,329 4 00:00:09,329 --> 00:00:10,745 MARLYN E. MCGRATH: Good afternoon. 5 00:00:10,745 --> 00:00:14,930 I'm Marlyn McGrath, and I want to, again, thank you all for joining us, 6 00:00:14,930 --> 00:00:21,470 welcome you to Visitas Thinks Big, which draws great crowds. 7 00:00:21,470 --> 00:00:25,730 Let me tell you what we're about to do, though, the problem 8 00:00:25,730 --> 00:00:28,130 tells you a little bit about what we're going to do. 9 00:00:28,130 --> 00:00:29,921 Let me tell you what we're not going to do. 10 00:00:29,921 --> 00:00:33,620 This is not an info session, not an information session. 11 00:00:33,620 --> 00:00:36,350 This is not the moment when you're going to learn 12 00:00:36,350 --> 00:00:41,330 which courses you would have to take to do statistics and classics. 13 00:00:41,330 --> 00:00:43,680 There will be time for that tomorrow. 14 00:00:43,680 --> 00:00:45,170 You'll all have a chance-- 15 00:00:45,170 --> 00:00:47,330 if you're staying over, and I hope you are-- 16 00:00:47,330 --> 00:00:50,880 to meet with faculty and students who are concentrating in various areas. 17 00:00:50,880 --> 00:00:52,880 And you'll get whatever information you actually 18 00:00:52,880 --> 00:00:57,110 want about the curricular offerings, the support 19 00:00:57,110 --> 00:01:01,771 offerings in the way of museums, and practice rooms, and laboratories 20 00:01:01,771 --> 00:01:02,270 and so on. 21 00:01:02,270 --> 00:01:04,819 Lots of information will come at you tomorrow. 22 00:01:04,819 --> 00:01:06,230 This isn't now. 23 00:01:06,230 --> 00:01:09,980 This is a Sunday afternoon entertainment program. 24 00:01:09,980 --> 00:01:13,130 This is performance. 25 00:01:13,130 --> 00:01:16,850 I'm of the belief-- and some of you have heard me say this before-- 26 00:01:16,850 --> 00:01:22,310 that one of the many problems with the admissions process is that you may-- 27 00:01:22,310 --> 00:01:27,500 if you're a successful candidate at colleges as you have been, apparently. 28 00:01:27,500 --> 00:01:31,960 It's very easy to imprison yourself in a persona. 29 00:01:31,960 --> 00:01:35,437 You think of yourself as the geologist who does rock climbing 30 00:01:35,437 --> 00:01:38,270 and plays the violin or whatever it is that we were so impressed by, 31 00:01:38,270 --> 00:01:39,650 and that's terrific. 32 00:01:39,650 --> 00:01:43,600 And we assume it's all true and so on, and it's wonderful 33 00:01:43,600 --> 00:01:46,880 that all of that stuff need not imprison you 34 00:01:46,880 --> 00:01:50,420 in that person who was admitted to Harvard and many other places, 35 00:01:50,420 --> 00:01:51,860 I'm sure. 36 00:01:51,860 --> 00:01:54,620 We will not pull your admission away from you 37 00:01:54,620 --> 00:01:59,600 because you turn out to be the geologist who turned into a musician. 38 00:01:59,600 --> 00:02:02,450 This is your life, your freedom. 39 00:02:02,450 --> 00:02:04,760 That's part of what a liberal education means. 40 00:02:04,760 --> 00:02:08,000 Therefore, we want to dazzle you today with many things, of course, 41 00:02:08,000 --> 00:02:10,850 with Harvard in general because we would love you to come, 42 00:02:10,850 --> 00:02:14,570 but we also want you to get a sense of what we really are like. 43 00:02:14,570 --> 00:02:18,530 If Harvard or whatever college you enroll in doesn't change your mind 44 00:02:18,530 --> 00:02:22,370 or at least open it, you may have wasted your time, 45 00:02:22,370 --> 00:02:25,481 and we hope to rattle your cage a little bit if you come here. 46 00:02:25,481 --> 00:02:28,730 I don't know how many of you remember-- there may be some parents who remember 47 00:02:28,730 --> 00:02:30,020 it better in the room-- 48 00:02:30,020 --> 00:02:32,630 a wonderful masterpiece of a children's book-- 49 00:02:32,630 --> 00:02:35,300 at least one of my favorites for my children-- 50 00:02:35,300 --> 00:02:39,980 by Richard Scarry called, What Do People Do All Day. 51 00:02:39,980 --> 00:02:45,080 Well, this is our presentation of that there are five fabulous faculty 52 00:02:45,080 --> 00:02:48,890 members who will tell you not what the requirements are for concentrating 53 00:02:48,890 --> 00:02:52,340 in their field or how you can get to know their colleagues better, 54 00:02:52,340 --> 00:02:55,460 but what they do all day, what kinds of things excite them. 55 00:02:55,460 --> 00:03:00,080 Really, why they're here, why they teach, why they love universities. 56 00:03:00,080 --> 00:03:03,860 So our first speaker is Robin Kelsey, who 57 00:03:03,860 --> 00:03:07,730 is the Shirley Carter Burden Professor of Photography 58 00:03:07,730 --> 00:03:12,680 and the Dean of Arts and Humanities at Harvard. 59 00:03:12,680 --> 00:03:15,520 He has many things he does and many distinctions, 60 00:03:15,520 --> 00:03:17,270 but one you should know about is that he's 61 00:03:17,270 --> 00:03:20,420 the co-chair of the Harvard University Committee on the Arts. 62 00:03:20,420 --> 00:03:23,930 Also, he's affiliated with Kirkland House-- one of our 12 63 00:03:23,930 --> 00:03:30,250 residential houses, more about that later in different parts of these days 64 00:03:30,250 --> 00:03:31,250 here. 65 00:03:31,250 --> 00:03:34,640 He got his PhD at the History of Art and Architecture from Harvard, 66 00:03:34,640 --> 00:03:36,000 but he's really a Yaley. 67 00:03:36,000 --> 00:03:39,510 He went to that great institution in Connecticut. 68 00:03:39,510 --> 00:03:43,220 He also, interestingly enough, has a JD from the Yale Law School-- 69 00:03:43,220 --> 00:03:46,810 also that fine place in Connecticut. 70 00:03:46,810 --> 00:03:50,702 But he writes books with many wonderful titles such as, 71 00:03:50,702 --> 00:03:52,910 The Photography and the Art of Chance, which was just 72 00:03:52,910 --> 00:03:56,180 published by the Harvard Press in 2015. 73 00:03:56,180 --> 00:04:00,090 So without further ado or further introduction, I'll introduce Robin. 74 00:04:00,090 --> 00:04:00,590 Thank you 75 00:04:00,590 --> 00:04:03,978 [APPLAUSE] 76 00:04:03,978 --> 00:04:11,250 77 00:04:11,250 --> 00:04:18,260 ROBIN KELSEY: Good afternoon, Visitas Thinks Big. 78 00:04:18,260 --> 00:04:23,390 When I was young and my father said, hey, what's the big idea? 79 00:04:23,390 --> 00:04:28,880 He didn't want a big idea, he wanted an apology. 80 00:04:28,880 --> 00:04:34,390 But I'll try to give you a big idea today without an apology, 81 00:04:34,390 --> 00:04:38,280 and I'm going to start with this morning when you got up. 82 00:04:38,280 --> 00:04:41,930 And I suspect within a few seconds, maybe minutes, 83 00:04:41,930 --> 00:04:45,620 you checked your favorite electronic device. 84 00:04:45,620 --> 00:04:51,500 Maybe you went on Facebook, Twitter, posted something on Instagram, 85 00:04:51,500 --> 00:04:56,660 or maybe you used some apps that your parents and I have never heard of. 86 00:04:56,660 --> 00:05:02,300 Your habitual uses of social media probably feel automatic, 87 00:05:02,300 --> 00:05:07,550 but it's worth recalling that every time you get on these apps, 88 00:05:07,550 --> 00:05:11,240 every time you use social media, you are affirming 89 00:05:11,240 --> 00:05:15,080 your belonging in a virtual community. 90 00:05:15,080 --> 00:05:19,700 Whether that's Facebook friends or Twitter followers, 91 00:05:19,700 --> 00:05:23,690 you are asserting your belonging in a virtual community. 92 00:05:23,690 --> 00:05:29,120 A virtual community that is held together electronically by servers, 93 00:05:29,120 --> 00:05:33,580 apps, and so forth, but virtual communities that 94 00:05:33,580 --> 00:05:39,260 are held within you most vividly in your imagination. 95 00:05:39,260 --> 00:05:41,870 These are imagined communities. 96 00:05:41,870 --> 00:05:44,570 97 00:05:44,570 --> 00:05:46,880 I Stole my title. 98 00:05:46,880 --> 00:05:50,600 I Stole it from a book by Benedict Anderson, a scholar who 99 00:05:50,600 --> 00:05:53,810 passed away a couple of years ago. 100 00:05:53,810 --> 00:05:58,490 One of Benedict Anderson's big ideas was that people 101 00:05:58,490 --> 00:06:05,210 tended to overlook the obvious fact that the modern nation is itself 102 00:06:05,210 --> 00:06:07,900 an imagined community. 103 00:06:07,900 --> 00:06:11,830 Americans may be willing to die for America, 104 00:06:11,830 --> 00:06:18,660 but they actually know only a tiny fraction of other Americans. 105 00:06:18,660 --> 00:06:26,080 Their belonging to this community of Americans involves the imagination. 106 00:06:26,080 --> 00:06:29,050 Another insight that Anderson had is that these 107 00:06:29,050 --> 00:06:33,640 imagined communities called nations are finite, 108 00:06:33,640 --> 00:06:39,460 and they are surrounded by other imagined communities called nations 109 00:06:39,460 --> 00:06:45,190 so that these imagined communities are defined oppositionally. 110 00:06:45,190 --> 00:06:52,130 That is to say, if you are Brazilian, that means quite precisely, 111 00:06:52,130 --> 00:06:57,410 especially when it comes to soccer, that you are not Argentinian. 112 00:06:57,410 --> 00:07:02,540 And if you are Canadian, as my Canadian friends constantly remind me, 113 00:07:02,540 --> 00:07:07,830 it means precisely that you are not an American. 114 00:07:07,830 --> 00:07:10,620 Benedict Anderson spend a lot of his career thinking 115 00:07:10,620 --> 00:07:16,560 deeply about why it is in the modern period there emerged these 116 00:07:16,560 --> 00:07:20,440 imagined communities called nations. 117 00:07:20,440 --> 00:07:26,800 Another of his big ideas was that certain technologies and their uses 118 00:07:26,800 --> 00:07:31,330 gave rise to and supported these imagined communities. 119 00:07:31,330 --> 00:07:37,180 In particular, Anderson associated the rise of the modern nation 120 00:07:37,180 --> 00:07:41,790 with the emergence of what he called print capitalism. 121 00:07:41,790 --> 00:07:48,480 When people in the 19th or 20th century sat down to read the morning paper, 122 00:07:48,480 --> 00:07:54,030 that act may have seemed very solitary and private, but in fact, 123 00:07:54,030 --> 00:08:01,530 that act asserted a belonging to an imagined community of people who were 124 00:08:01,530 --> 00:08:04,470 doing the same thing that morning-- 125 00:08:04,470 --> 00:08:10,140 reading the paper, digesting matters of common concern. 126 00:08:10,140 --> 00:08:16,700 And with this synchrony, an imagined community formed. 127 00:08:16,700 --> 00:08:22,160 And what Anderson argued is that without this capacity through print 128 00:08:22,160 --> 00:08:27,170 to disseminate this news so readily across a nation, 129 00:08:27,170 --> 00:08:30,610 the modern nation state would not have emerged. 130 00:08:30,610 --> 00:08:34,900 One corollary of this insight is that these nation states 131 00:08:34,900 --> 00:08:37,900 are bound linguistically. 132 00:08:37,900 --> 00:08:39,309 There are German newspapers. 133 00:08:39,309 --> 00:08:40,750 There are Portuguese newspapers. 134 00:08:40,750 --> 00:08:44,320 There are newspapers in Mandarin, right? 135 00:08:44,320 --> 00:08:49,840 And these languages are part of the national self-definition 136 00:08:49,840 --> 00:08:53,090 of these imagined communities. 137 00:08:53,090 --> 00:08:56,360 We can build upon Anderson to talk about the role 138 00:08:56,360 --> 00:09:00,170 that other technologies have played in the formation 139 00:09:00,170 --> 00:09:03,920 and sustenance of imagined communities. 140 00:09:03,920 --> 00:09:09,020 One technology near and dear to my heart is photography. 141 00:09:09,020 --> 00:09:14,090 Alongside print media, photography has played a key role 142 00:09:14,090 --> 00:09:17,510 in the development of imagined communities. 143 00:09:17,510 --> 00:09:24,110 I show you here on the left two album pages from a 19th century photography 144 00:09:24,110 --> 00:09:24,660 album. 145 00:09:24,660 --> 00:09:28,430 These are small photographs on little pieces of cardboard. 146 00:09:28,430 --> 00:09:29,870 They recalled carte de visite. 147 00:09:29,870 --> 00:09:32,150 They were extraordinarily popular-- 148 00:09:32,150 --> 00:09:35,660 produced in the millions in the middle of the 19th century. 149 00:09:35,660 --> 00:09:40,700 The figures you see on these cards are all dressed in Norwegian costumes, 150 00:09:40,700 --> 00:09:43,610 and I used this example to show that photography 151 00:09:43,610 --> 00:09:49,070 could reinforce the notion of a national identity, such as Anderson 152 00:09:49,070 --> 00:09:50,930 was concerned about. 153 00:09:50,930 --> 00:09:54,090 On the right, you see a very different album page. 154 00:09:54,090 --> 00:09:59,000 This one from a Victorian English album in which the maker of the album 155 00:09:59,000 --> 00:10:02,780 has cut out people from different photographs 156 00:10:02,780 --> 00:10:09,710 and pasted them together fancifully in this imagined scene in a parlor. 157 00:10:09,710 --> 00:10:12,710 And what this album page can remind us is 158 00:10:12,710 --> 00:10:19,040 that photographs tend to circulate very promiscuously and therefore 159 00:10:19,040 --> 00:10:23,000 able to overcome some of the rigid boundaries 160 00:10:23,000 --> 00:10:27,430 that the album pages on the left would suggest. 161 00:10:27,430 --> 00:10:31,180 Now photography, as an instrument of imagined communities, 162 00:10:31,180 --> 00:10:34,870 had some very particular characteristics. 163 00:10:34,870 --> 00:10:38,350 For one thing, it was not based on language. 164 00:10:38,350 --> 00:10:43,750 And one of the aspects of photography that captivated the social imagination 165 00:10:43,750 --> 00:10:47,650 when photography was first introduced in 1839 166 00:10:47,650 --> 00:10:52,270 was precisely this potential for a kind of universality-- 167 00:10:52,270 --> 00:10:57,580 that everyone sitting before the camera would register in the same way 168 00:10:57,580 --> 00:11:02,380 and that photographs were legible to people who spoke different languages 169 00:11:02,380 --> 00:11:05,690 and came from different cultures. 170 00:11:05,690 --> 00:11:08,380 So for these reasons, photography was thought 171 00:11:08,380 --> 00:11:12,280 to be particularly suited to a time in which there 172 00:11:12,280 --> 00:11:17,190 was great democratic fervor, as there was in the 19th century. 173 00:11:17,190 --> 00:11:24,610 174 00:11:24,610 --> 00:11:25,920 Here we go. 175 00:11:25,920 --> 00:11:28,830 I wanted to show you some quotations to give you 176 00:11:28,830 --> 00:11:35,460 a flavor of the various people who, in the early years of photography, 177 00:11:35,460 --> 00:11:39,870 articulated this remarkable quality of the medium 178 00:11:39,870 --> 00:11:44,490 that whereas, in painting and drawing, the making of the picture 179 00:11:44,490 --> 00:11:48,510 tended to be mediated by all kinds of conventions such 180 00:11:48,510 --> 00:11:53,970 that a painter would render the nobility in an idealized fashion 181 00:11:53,970 --> 00:11:57,630 but tend to caricature the poor and the downtrodden-- 182 00:11:57,630 --> 00:12:02,850 But that photography treated everyone more or less the same. 183 00:12:02,850 --> 00:12:06,030 And this was a remarkable principle that writers 184 00:12:06,030 --> 00:12:10,290 ranging from the transcendentalist Emerson 185 00:12:10,290 --> 00:12:17,750 to the abolitionist Frederick Douglass noted. 186 00:12:17,750 --> 00:12:21,980 This universalist potential of photography 187 00:12:21,980 --> 00:12:24,890 has surfaced time and again in its history. 188 00:12:24,890 --> 00:12:29,270 After the second World War when the emergence of the atomic bomb 189 00:12:29,270 --> 00:12:32,720 raised the specter of national differences and strife 190 00:12:32,720 --> 00:12:37,100 resulting in the destruction of the planet, 191 00:12:37,100 --> 00:12:42,620 hopes were placed in photography to be an agent of the creation 192 00:12:42,620 --> 00:12:46,850 of an imagined global community. 193 00:12:46,850 --> 00:12:49,520 This universality of photography was thought 194 00:12:49,520 --> 00:12:54,320 to have the capacity to transcend national boundaries and differences. 195 00:12:54,320 --> 00:12:59,360 And in 1955, Edward Steichen, a curator at the Museum of Modern Art, 196 00:12:59,360 --> 00:13:03,440 put on a very famous show called The Family of Man 197 00:13:03,440 --> 00:13:06,680 in which he tried to make a case that we are bonded 198 00:13:06,680 --> 00:13:09,890 across cultures and across these differences 199 00:13:09,890 --> 00:13:13,310 by certain universals of human culture-- 200 00:13:13,310 --> 00:13:18,620 whether that be eating together, or dancing, or singing. 201 00:13:18,620 --> 00:13:21,440 And it's crucial that for Steichen, photography 202 00:13:21,440 --> 00:13:26,780 was the medium that would convey that universalism because it itself 203 00:13:26,780 --> 00:13:31,370 was a universal medium. 204 00:13:31,370 --> 00:13:34,130 Now the problem is that technologies rarely 205 00:13:34,130 --> 00:13:39,470 fulfilled their utopian potential, and the same is true of photography. 206 00:13:39,470 --> 00:13:44,630 Although, many writers, and curators, and thinkers have noted the possibility 207 00:13:44,630 --> 00:13:47,810 that photography could bond people in this fashion. 208 00:13:47,810 --> 00:13:50,750 In point of fact, photography has been used time 209 00:13:50,750 --> 00:13:54,080 and again to create imagined communities that 210 00:13:54,080 --> 00:13:59,390 are based on difference, subjugation, and subordination. 211 00:13:59,390 --> 00:14:02,440 So to just give you three examples, on the left, 212 00:14:02,440 --> 00:14:05,510 this is an early mugshot from the late 19th century 213 00:14:05,510 --> 00:14:10,280 to remind us that an imagined community of law abiding citizens 214 00:14:10,280 --> 00:14:14,660 has been generated against those who are considered outlaws. 215 00:14:14,660 --> 00:14:18,050 Or the middle photograph, a long duration photograph 216 00:14:18,050 --> 00:14:21,800 showing the motion of a worker to be used 217 00:14:21,800 --> 00:14:25,880 to try to increase the mechanical efficiency of workers on the assembly 218 00:14:25,880 --> 00:14:26,660 line-- 219 00:14:26,660 --> 00:14:33,440 defining an imagined community of managers who would define themselves 220 00:14:33,440 --> 00:14:35,150 against a working class. 221 00:14:35,150 --> 00:14:37,940 Or on the right, a photograph that can remind us 222 00:14:37,940 --> 00:14:42,290 of the complicity of photography in colonialism, 223 00:14:42,290 --> 00:14:46,940 and the defining of a certain imagined community as belonging to the civilized 224 00:14:46,940 --> 00:14:51,500 against those who are allegedly less civilized. 225 00:14:51,500 --> 00:14:56,210 The history of photography, as I have sketched it out in this brief time, 226 00:14:56,210 --> 00:15:00,200 feels very resident to me today where were 227 00:15:00,200 --> 00:15:05,690 undergoing this seismic shift from print capitalism to screen capitalism. 228 00:15:05,690 --> 00:15:10,790 And where we have a technology called the internet which 229 00:15:10,790 --> 00:15:17,870 came with all kinds of utopian dreams, but very recently has evidently 230 00:15:17,870 --> 00:15:25,070 shown a propensity for a kind of echo chamber fragmentation pitting one 231 00:15:25,070 --> 00:15:27,410 imagined community against another. 232 00:15:27,410 --> 00:15:31,140 And to remind us of that, I just put in the upper right 233 00:15:31,140 --> 00:15:35,950 an announcement of the release of Barack Obama's birth certificate-- 234 00:15:35,950 --> 00:15:39,650 a very sober, every day document that you 235 00:15:39,650 --> 00:15:46,010 think might be a kind of object of consensus, but in point of fact, 236 00:15:46,010 --> 00:15:51,590 is viewed so divisively by these different imagined communities. 237 00:15:51,590 --> 00:15:56,630 And I leave you with the idea that one of the great challenges 238 00:15:56,630 --> 00:16:00,800 of your generation is going to be to help us figure out 239 00:16:00,800 --> 00:16:05,630 how to foster and sustain the imagined communities that we need 240 00:16:05,630 --> 00:16:10,700 and how to connect them to a reality that stubbornly resides 241 00:16:10,700 --> 00:16:12,830 outside our digital dreams. 242 00:16:12,830 --> 00:16:13,710 Thank you very much 243 00:16:13,710 --> 00:16:17,133 [APPLAUSE] 244 00:16:17,133 --> 00:16:33,752 245 00:16:33,752 --> 00:16:34,960 MARLYN E. MCGRATH: Thank you. 246 00:16:34,960 --> 00:16:37,930 That was really-- that was terrific, thank you. 247 00:16:37,930 --> 00:16:41,620 Elena Kramer is our next speaker. 248 00:16:41,620 --> 00:16:46,180 And she is the Bussey Professor of Organismic and Evolutionary Biology, 249 00:16:46,180 --> 00:16:50,470 and she's also the chair of the Organismic and Evolutionary Biology 250 00:16:50,470 --> 00:16:51,850 Department. 251 00:16:51,850 --> 00:16:53,980 She also has been named a Harvard College 252 00:16:53,980 --> 00:16:58,000 professor which speaks to her devotion to teaching undergraduates. 253 00:16:58,000 --> 00:17:00,310 That's generally true of our faculty but worth 254 00:17:00,310 --> 00:17:03,490 noting that she happens to have that recognition. 255 00:17:03,490 --> 00:17:06,220 She's also what we call a member of the Senior Common Room. 256 00:17:06,220 --> 00:17:09,940 In other words, she's affiliated with Leverett House, another one of our 12 257 00:17:09,940 --> 00:17:12,079 undergraduate houses. 258 00:17:12,079 --> 00:17:15,300 She has her PhD from Yale-- 259 00:17:15,300 --> 00:17:17,980 that great place in Connecticut-- 260 00:17:17,980 --> 00:17:19,750 in her science. 261 00:17:19,750 --> 00:17:23,619 Her lab at Harvard does something quite fascinating. 262 00:17:23,619 --> 00:17:28,780 Not what I, a non-scientist, think first when I think of what scientists-- even 263 00:17:28,780 --> 00:17:30,310 life scientists-- do. 264 00:17:30,310 --> 00:17:32,440 She's interested particularly in how flowers 265 00:17:32,440 --> 00:17:35,440 have changed over the course of evolution, 266 00:17:35,440 --> 00:17:38,980 and she explores topics like gene lineage, evolution, 267 00:17:38,980 --> 00:17:41,680 and the diversification of petals and fruits. 268 00:17:41,680 --> 00:17:46,141 There's more than a little aesthetics in this, and with further ado, Lena. 269 00:17:46,141 --> 00:17:46,640 Thank you. 270 00:17:46,640 --> 00:17:49,070 [APPLAUSE] 271 00:17:49,070 --> 00:17:53,415 272 00:17:53,415 --> 00:17:54,415 ELENA KRAMER: All right. 273 00:17:54,415 --> 00:17:57,150 Well, thank you so much for coming out here today. 274 00:17:57,150 --> 00:17:59,270 It's a thrill to be here with you. 275 00:17:59,270 --> 00:18:02,270 So, as you just heard, I'm a plant biologist. 276 00:18:02,270 --> 00:18:06,180 I study the evolution of genetic programs that control the development, 277 00:18:06,180 --> 00:18:08,010 particularly of flowers. 278 00:18:08,010 --> 00:18:11,270 Now, I have to admit, I've sat next to a lot of people on planes 279 00:18:11,270 --> 00:18:13,550 and told them that I was a plant biologist. 280 00:18:13,550 --> 00:18:19,430 And often, their reaction is, help me find out why my fern is dying, 281 00:18:19,430 --> 00:18:20,930 or something like that. 282 00:18:20,930 --> 00:18:23,180 I don't keep things alive. 283 00:18:23,180 --> 00:18:25,070 This is the problem. 284 00:18:25,070 --> 00:18:27,950 I like to grind them up in little test tubes and things like that, 285 00:18:27,950 --> 00:18:30,110 so don't ask me how to keep something alive. 286 00:18:30,110 --> 00:18:35,030 But we talk in plant biology about plant blindness. 287 00:18:35,030 --> 00:18:37,130 People often don't appreciate the importance 288 00:18:37,130 --> 00:18:39,410 of plants in our everyday life, but I think 289 00:18:39,410 --> 00:18:43,760 we can all agree that flowers are very compelling and charismatic. 290 00:18:43,760 --> 00:18:47,780 As a human civilization, we've had a fascination with flowers, really, 291 00:18:47,780 --> 00:18:48,980 from the beginning. 292 00:18:48,980 --> 00:18:51,950 And what we're really trying to understand in our lab 293 00:18:51,950 --> 00:18:55,400 is how we have, over the course of evolution, 294 00:18:55,400 --> 00:18:59,120 generated this enormous diversity of floral morphology, 295 00:18:59,120 --> 00:19:03,110 and then, particularly, how changes in the genetic programs that 296 00:19:03,110 --> 00:19:08,360 control these developmental processes has generated the change in morphology. 297 00:19:08,360 --> 00:19:12,164 And in order to do that, we work at the intersection 298 00:19:12,164 --> 00:19:13,580 of sort of three different fields. 299 00:19:13,580 --> 00:19:15,390 We ask different types of questions. 300 00:19:15,390 --> 00:19:19,250 So for instance, we're very interested in development. 301 00:19:19,250 --> 00:19:22,730 Very specifically, what are the patterns of cell division and cell 302 00:19:22,730 --> 00:19:25,490 expansion, the duration, their localization, 303 00:19:25,490 --> 00:19:29,180 and how do these different patterns generate the morphology 304 00:19:29,180 --> 00:19:30,380 that we're interested in? 305 00:19:30,380 --> 00:19:35,190 So we ask very specific questions about how morphology changes over time. 306 00:19:35,190 --> 00:19:38,960 And then we overlay this information with information about the genes. 307 00:19:38,960 --> 00:19:42,170 How do different genes interact with each other on a local scale, 308 00:19:42,170 --> 00:19:44,390 on a global scale, on the genomic scale? 309 00:19:44,390 --> 00:19:48,920 And ask how these genetic programs control the developmental processes. 310 00:19:48,920 --> 00:19:50,960 And then we take all of those questions and we 311 00:19:50,960 --> 00:19:53,480 put them in an evolutionary context, and say, 312 00:19:53,480 --> 00:19:56,990 well, when we ask all these questions in one species then 313 00:19:56,990 --> 00:20:00,470 we compare them to a different species, what aspects of these processes 314 00:20:00,470 --> 00:20:02,660 are the same, what aspects are different, 315 00:20:02,660 --> 00:20:06,830 and can we understand how those differences arise? 316 00:20:06,830 --> 00:20:08,720 So when we put all those things together, 317 00:20:08,720 --> 00:20:12,860 that's a field called evo-devo, or evolutionary developmental biology. 318 00:20:12,860 --> 00:20:17,000 So we're essentially asking how morphological diversity is generated 319 00:20:17,000 --> 00:20:20,100 over time at a molecular level. 320 00:20:20,100 --> 00:20:23,660 So, why don't we use plants as a model system? 321 00:20:23,660 --> 00:20:26,600 So if you'll let me proselytize for a moment about why plants 322 00:20:26,600 --> 00:20:28,340 are such a wonderful model system. 323 00:20:28,340 --> 00:20:29,960 I'm a developmental biologist. 324 00:20:29,960 --> 00:20:32,540 If I was an animal developmental biologist, 325 00:20:32,540 --> 00:20:38,360 I would only be focused on a very narrow window of that organism's life-- what 326 00:20:38,360 --> 00:20:43,650 we typically call embryogenesis, from fertilization to some type of hatching. 327 00:20:43,650 --> 00:20:48,260 But in plants, the fantastic thing about plants is that if they are alive, 328 00:20:48,260 --> 00:20:50,450 they are undergoing development. 329 00:20:50,450 --> 00:20:53,720 If we look at this plant embryo, you can immediately 330 00:20:53,720 --> 00:20:58,310 recognize that while, yes, there was a developmental process that took this 331 00:20:58,310 --> 00:21:03,020 from a single cell to this embryo, this is not 332 00:21:03,020 --> 00:21:06,330 the entirety of the body of a plant. 333 00:21:06,330 --> 00:21:10,820 So this enormous oak tree started out as this tiny embryo, 334 00:21:10,820 --> 00:21:14,030 and it is in a constant state of organogenesis 335 00:21:14,030 --> 00:21:17,570 and producing new organs in order to generate its body. 336 00:21:17,570 --> 00:21:18,400 And all around us-- 337 00:21:18,400 --> 00:21:20,150 I mean, we finally got to go outside today 338 00:21:20,150 --> 00:21:22,340 and enjoy a little bit of nice weather-- 339 00:21:22,340 --> 00:21:26,090 you can see trees all over campus, things coming up from the ground, 340 00:21:26,090 --> 00:21:28,820 these are plants that are undergoing organogenesis even 341 00:21:28,820 --> 00:21:31,370 in what we would consider their adult body. 342 00:21:31,370 --> 00:21:35,220 And plants can do that because all throughout their body, 343 00:21:35,220 --> 00:21:38,730 they have reservoirs of undifferentiated cells-- 344 00:21:38,730 --> 00:21:39,560 stem cells. 345 00:21:39,560 --> 00:21:42,374 Now, my animal colleagues get really excited about stem cells. 346 00:21:42,374 --> 00:21:43,790 Stem cells are nothing for plants. 347 00:21:43,790 --> 00:21:46,510 They've got stem cells to spare, and their stem cells 348 00:21:46,510 --> 00:21:50,330 are arranged in these specific regions called meristems. 349 00:21:50,330 --> 00:21:53,300 They're domes of undifferentiated cells. 350 00:21:53,300 --> 00:21:56,302 So when I tell you that I want to understand floral development, 351 00:21:56,302 --> 00:21:57,260 this is where we start. 352 00:21:57,260 --> 00:22:00,260 We start with a dome of undifferentiated cells, 353 00:22:00,260 --> 00:22:04,220 and we look at how that set of cells changes over time 354 00:22:04,220 --> 00:22:06,750 to generate floral morphology. 355 00:22:06,750 --> 00:22:08,550 So, this is our big problem. 356 00:22:08,550 --> 00:22:12,050 We have about 350,000 species of flowering plants 357 00:22:12,050 --> 00:22:15,950 that have arisen over the past 150 million years. 358 00:22:15,950 --> 00:22:17,120 That's a big problem. 359 00:22:17,120 --> 00:22:19,640 I don't try-- I'm not looking at that scale, right? 360 00:22:19,640 --> 00:22:23,000 You have to start with something tractable, and what we work with 361 00:22:23,000 --> 00:22:27,080 is a model system called Aquilegia-- that you may know as Columbine. 362 00:22:27,080 --> 00:22:29,960 A lot of you may have this in your yards at home. 363 00:22:29,960 --> 00:22:33,567 It is what we call a recently radiated species flock. 364 00:22:33,567 --> 00:22:35,150 So let me explain to you what that is. 365 00:22:35,150 --> 00:22:37,250 Why is Aquilegia a good model system? 366 00:22:37,250 --> 00:22:40,340 So obviously, it's very pretty, but it's also 367 00:22:40,340 --> 00:22:43,010 very tractable from a molecular standpoint. 368 00:22:43,010 --> 00:22:46,460 It has a relatively small genome, about 300 million base pairs, 369 00:22:46,460 --> 00:22:48,860 and you'll take my word for it that that's manageable. 370 00:22:48,860 --> 00:22:51,110 We have a fully sequenced genome. 371 00:22:51,110 --> 00:22:53,480 We also have a lot of functional tools that 372 00:22:53,480 --> 00:22:57,890 allow us to trick the plant into doing things that we want it to do. 373 00:22:57,890 --> 00:23:01,460 It also has a wonderful array of morphological novelty. 374 00:23:01,460 --> 00:23:04,070 So, I mentioned that this is a radiated species flock. 375 00:23:04,070 --> 00:23:05,070 What am I talking about? 376 00:23:05,070 --> 00:23:08,870 I'm talking about that when we study the evolutionary history of this genus, 377 00:23:08,870 --> 00:23:13,550 when we reconstruct its phylogeny, and understand how the species are related 378 00:23:13,550 --> 00:23:18,530 to each other, we see that these species have radiated over a period of one 379 00:23:18,530 --> 00:23:21,240 to six million years, which is relatively recent. 380 00:23:21,240 --> 00:23:24,950 And in fact, the North American radiation that's pictured here 381 00:23:24,950 --> 00:23:26,720 is less than a million years. 382 00:23:26,720 --> 00:23:29,550 So these are very closely related species. 383 00:23:29,550 --> 00:23:31,874 That means that they're also interfertile, 384 00:23:31,874 --> 00:23:34,790 and that's something that makes the geneticists sit up and take notice 385 00:23:34,790 --> 00:23:37,310 because we can cross these species. 386 00:23:37,310 --> 00:23:41,990 Even species that look quite different from one another, we can hybridize them 387 00:23:41,990 --> 00:23:47,480 and then look at how their traits segregate in later generations, 388 00:23:47,480 --> 00:23:51,920 and map the molecular changes that are responsible for the differences 389 00:23:51,920 --> 00:23:53,130 in morphology. 390 00:23:53,130 --> 00:23:56,240 So this means that we have traditional developmental genetic tools, 391 00:23:56,240 --> 00:23:59,000 and we also have a lot of evolutionary genetic tools 392 00:23:59,000 --> 00:24:01,840 that make it a good model system. 393 00:24:01,840 --> 00:24:03,750 OK, so let's step back a second. 394 00:24:03,750 --> 00:24:06,220 I'm going to tell you a little bit about floral morphology 395 00:24:06,220 --> 00:24:07,290 and floral development. 396 00:24:07,290 --> 00:24:10,430 So, this is what you usually think of when you think about a flower. 397 00:24:10,430 --> 00:24:13,580 You may have a little bit of plant biology, maybe in elementary school, 398 00:24:13,580 --> 00:24:16,640 and they told you that there are four different kinds of floral organs, 399 00:24:16,640 --> 00:24:17,180 right? 400 00:24:17,180 --> 00:24:19,700 So you have sepals that are the productive organs, 401 00:24:19,700 --> 00:24:23,540 the attractive petals that are involved in manipulating pollinators, 402 00:24:23,540 --> 00:24:26,420 the male stamens, and the female carpels. 403 00:24:26,420 --> 00:24:29,570 And these organs are arranged in what we call whorls-- 404 00:24:29,570 --> 00:24:31,230 they're concentric circles. 405 00:24:31,230 --> 00:24:34,460 So moving, you get sepals, petals, stamens and carpels. 406 00:24:34,460 --> 00:24:37,250 And about 30 years ago, molecular biologists 407 00:24:37,250 --> 00:24:39,680 working in a number of different model systems 408 00:24:39,680 --> 00:24:44,280 defined a genetic program called the ABC Model, 409 00:24:44,280 --> 00:24:49,100 and this is a model that tells us how each of these floral organs 410 00:24:49,100 --> 00:24:55,267 figures out during development what flavor of origin it wants to be. 411 00:24:55,267 --> 00:24:57,350 So for instance, there are three different classes 412 00:24:57,350 --> 00:25:00,920 of genes, the a, b, and c-class genes. 413 00:25:00,920 --> 00:25:03,050 If you are primordium in the first whorl, 414 00:25:03,050 --> 00:25:07,130 you're only exposed to A function, and that tells you to be a sepal. 415 00:25:07,130 --> 00:25:11,420 In the second whorl, you have A and B function that tells you to be a petal. 416 00:25:11,420 --> 00:25:16,670 Stamens are exposed to B and C together and then carpels to C alone. 417 00:25:16,670 --> 00:25:19,550 So this is what we call a combinatorial code. 418 00:25:19,550 --> 00:25:24,260 Each little position in the floral meristem has a different set of genes, 419 00:25:24,260 --> 00:25:27,480 and that tells the organ what kind of organ to be. 420 00:25:27,480 --> 00:25:29,670 And the way that they came up with this program 421 00:25:29,670 --> 00:25:32,930 was by examining mutants, and developmental geneticists, 422 00:25:32,930 --> 00:25:33,920 we love mutants. 423 00:25:33,920 --> 00:25:35,300 We make mutants all the time. 424 00:25:35,300 --> 00:25:39,590 We like to knock out gene function and then infer from the way 425 00:25:39,590 --> 00:25:40,640 the plant looks-- 426 00:25:40,640 --> 00:25:42,260 or any other organism-- 427 00:25:42,260 --> 00:25:45,410 the way it looks what the function of that gene must be. 428 00:25:45,410 --> 00:25:49,850 And the genes that comprise the ABC program have something in common 429 00:25:49,850 --> 00:25:52,790 that when you knock them out with mutation, 430 00:25:52,790 --> 00:25:55,670 you dramatically change floral morphology. 431 00:25:55,670 --> 00:26:01,520 You transform the identity of one organ into the identity of another. 432 00:26:01,520 --> 00:26:05,750 And so here, for instance, if you eliminate this B-class gene, 433 00:26:05,750 --> 00:26:09,560 then all you have are A and C functions in the floral meristem. 434 00:26:09,560 --> 00:26:13,550 And the petals turn into sepals, and the stamens turn into carpels. 435 00:26:13,550 --> 00:26:16,880 And this is a complete transformation, so this 436 00:26:16,880 --> 00:26:20,720 highlights how minor genetic changes can have really 437 00:26:20,720 --> 00:26:24,210 profound effects on morphology. 438 00:26:24,210 --> 00:26:26,330 So these are the kinds of genetic programs 439 00:26:26,330 --> 00:26:29,880 that we think about when we think about floral evolution. 440 00:26:29,880 --> 00:26:32,720 OK, so how are we applying this kind of model 441 00:26:32,720 --> 00:26:36,350 in the context of our model system, Aquilegia? 442 00:26:36,350 --> 00:26:39,890 So there's a lot of interesting things about Aquilegia flowers. 443 00:26:39,890 --> 00:26:43,730 These guys, up here, those are the sepals. 444 00:26:43,730 --> 00:26:46,490 And usually, you think about sepals as being green and protective, 445 00:26:46,490 --> 00:26:49,550 but these are not just green and protective, they're bright red, 446 00:26:49,550 --> 00:26:51,920 or sometimes blue, or white, or yellow. 447 00:26:51,920 --> 00:26:55,580 They're what we call petaloid, which just means that they're showing. 448 00:26:55,580 --> 00:26:57,240 So this is an interesting question. 449 00:26:57,240 --> 00:27:01,130 Here, we have the ecological function of pollinator attraction 450 00:27:01,130 --> 00:27:04,640 that has been transferred from the inner whorl of the flower 451 00:27:04,640 --> 00:27:06,500 to the outer whorl of the flower. 452 00:27:06,500 --> 00:27:10,370 So how does that happen, and what's going on at the molecular level 453 00:27:10,370 --> 00:27:14,180 in order to make these sepals bright and showy? 454 00:27:14,180 --> 00:27:19,250 Another really interesting aspect of the Aquilegia flower is this nectar spur. 455 00:27:19,250 --> 00:27:23,900 So the true petals in the second whorl have this long, tubular structure 456 00:27:23,900 --> 00:27:28,130 that terminates in a nectary, and you can just imagine all the things 457 00:27:28,130 --> 00:27:32,630 that Aquilegia is doing to manipulate pollinators to make them go all 458 00:27:32,630 --> 00:27:34,490 the way down here and get the nectar. 459 00:27:34,490 --> 00:27:37,190 So there's all kinds of things that we can study here related 460 00:27:37,190 --> 00:27:39,410 to how the spurs first evolved. 461 00:27:39,410 --> 00:27:41,720 They're what we call a key innovation that 462 00:27:41,720 --> 00:27:44,030 were important for the radiation of the genus. 463 00:27:44,030 --> 00:27:47,630 And what is the genetic basis of their diversification in morphology? 464 00:27:47,630 --> 00:27:50,940 They get longer and shorter, and they're curved into different shapes. 465 00:27:50,940 --> 00:27:54,965 So we're studying all these different aspects across species of Aquilegia. 466 00:27:54,965 --> 00:27:57,340 And then one of my favorite things about Aquilegia flower 467 00:27:57,340 --> 00:27:59,380 that I didn't even realize until I started 468 00:27:59,380 --> 00:28:03,820 dissecting them is that they actually have five types of floral organs. 469 00:28:03,820 --> 00:28:07,840 They have this fifth type of organ called the staminodium, which 470 00:28:07,840 --> 00:28:11,440 is a sterile organ positioned between the male stamens 471 00:28:11,440 --> 00:28:12,970 and the female carpels. 472 00:28:12,970 --> 00:28:15,160 So, how the heck does that-- how does that work? 473 00:28:15,160 --> 00:28:17,710 The ABC Model gives us a very elegant mechanism 474 00:28:17,710 --> 00:28:20,260 for giving us four types of floral organs, what 475 00:28:20,260 --> 00:28:23,800 happens when we intercalate a fifth type of floral organ 476 00:28:23,800 --> 00:28:25,780 into that genetic program? 477 00:28:25,780 --> 00:28:28,480 So we've been studying all of these questions. 478 00:28:28,480 --> 00:28:30,789 Another one that I'm going to show you today 479 00:28:30,789 --> 00:28:32,830 is, we've been interested in this question about, 480 00:28:32,830 --> 00:28:36,100 how does the flower know when to stop? 481 00:28:36,100 --> 00:28:37,660 You think about a flower. 482 00:28:37,660 --> 00:28:39,835 Once it makes those carpels, then it stops. 483 00:28:39,835 --> 00:28:43,090 It doesn't make any other floral organs, and that's actually 484 00:28:43,090 --> 00:28:45,850 a very carefully controlled genetic process. 485 00:28:45,850 --> 00:28:48,250 In most of the flowers you might think of, 486 00:28:48,250 --> 00:28:52,840 there may only be one whorl of stamens like in this Snapdragon. 487 00:28:52,840 --> 00:28:55,090 But here, we're looking down on an Aquilegia flower, 488 00:28:55,090 --> 00:28:58,240 you can see that there are many whorls of stamens, 489 00:28:58,240 --> 00:29:02,170 so how does the meristem decide how many whorls it's going to make? 490 00:29:02,170 --> 00:29:04,750 And to investigate this, we started by actually 491 00:29:04,750 --> 00:29:08,200 working with these C-class genes because this 492 00:29:08,200 --> 00:29:09,700 makes sense when you think about it. 493 00:29:09,700 --> 00:29:12,970 It turns out, the C-class genes confer the identity 494 00:29:12,970 --> 00:29:17,860 of the stamens and the carpels, but in conferring identity of the carpels, 495 00:29:17,860 --> 00:29:20,560 they tell the floral meristem to stop. 496 00:29:20,560 --> 00:29:23,800 So, what we want to ask is, what happens when we knock out 497 00:29:23,800 --> 00:29:25,930 the function of these genes? 498 00:29:25,930 --> 00:29:28,780 And in Aquilegia, we use a molecular tool 499 00:29:28,780 --> 00:29:32,290 to trick the plant into silencing our gene of interest. 500 00:29:32,290 --> 00:29:36,100 And when we do that-- here's a wild type Aquilegia flower, and here's 501 00:29:36,100 --> 00:29:40,360 a flower where we have used this trick to silence the C-class gene. 502 00:29:40,360 --> 00:29:43,810 And you can already see it's looking a little weird, but as it develops, 503 00:29:43,810 --> 00:29:47,410 you see that the stamens are completely replaced by petals. 504 00:29:47,410 --> 00:29:51,100 And the staminodium, that novel organ, and the carpels 505 00:29:51,100 --> 00:29:54,790 are both replaced by sepals. 506 00:29:54,790 --> 00:29:57,700 And when we look inside the flower, you may not be able to see this, 507 00:29:57,700 --> 00:30:00,460 but there are actually dozens and dozens of whorls 508 00:30:00,460 --> 00:30:04,090 of organs here, so it's clear that this gene also 509 00:30:04,090 --> 00:30:06,760 controls floral meristem termination. 510 00:30:06,760 --> 00:30:09,550 Now, this was actually just the first step in this project. 511 00:30:09,550 --> 00:30:13,960 We were trying to confirm that this gene functions the same way in Aquilegia 512 00:30:13,960 --> 00:30:15,850 that it functions in other species. 513 00:30:15,850 --> 00:30:19,620 We expected it to be conserved because, in fact, all around you, 514 00:30:19,620 --> 00:30:21,460 you see mutants. 515 00:30:21,460 --> 00:30:24,120 These are all mutant varieties. 516 00:30:24,120 --> 00:30:27,130 So here's a rose, a daffodil, and a peony. 517 00:30:27,130 --> 00:30:29,920 Where on the left, you see the wild type flower 518 00:30:29,920 --> 00:30:34,150 that has a single whorl of petals and many whorls of stamens. 519 00:30:34,150 --> 00:30:37,240 And on the right, you see an Agonis mutant 520 00:30:37,240 --> 00:30:40,270 that has the transformation of stamen identity 521 00:30:40,270 --> 00:30:44,590 into petal identity and the indeterminancy of the floral meristem. 522 00:30:44,590 --> 00:30:46,869 So actually, you're looking at mutants all the time, 523 00:30:46,869 --> 00:30:48,160 you may just not have known it. 524 00:30:48,160 --> 00:30:51,190 So homeotic or transformative mutants have always 525 00:30:51,190 --> 00:30:53,980 been very unpopular in horticulture. 526 00:30:53,980 --> 00:30:57,430 So, I hope I've convinced you that evo-devo is an interesting field. 527 00:30:57,430 --> 00:31:00,477 If you're not totally taken by plant biology as I am, 528 00:31:00,477 --> 00:31:02,810 you might be interested in some of my other colleagues-- 529 00:31:02,810 --> 00:31:07,150 Mansi Srivastava, who studies these fascinating little flatworms that 530 00:31:07,150 --> 00:31:10,960 have the capacity to regenerate their entire bodies from just 531 00:31:10,960 --> 00:31:12,700 small fragments of their body. 532 00:31:12,700 --> 00:31:14,740 They're actually thought to be immortal. 533 00:31:14,740 --> 00:31:17,470 My colleague, Cassandra Extavour, who studies 534 00:31:17,470 --> 00:31:19,640 the evolution of the genetic pathways that 535 00:31:19,640 --> 00:31:24,190 control germ line specification, which is incredibly important for evolution 536 00:31:24,190 --> 00:31:25,300 and development. 537 00:31:25,300 --> 00:31:28,000 Cliff Tabin over at the medical school studies 538 00:31:28,000 --> 00:31:31,930 the diversification of vertebrates and particularly the vertebral column 539 00:31:31,930 --> 00:31:32,530 itself. 540 00:31:32,530 --> 00:31:34,690 Why don't snakes have any limbs? 541 00:31:34,690 --> 00:31:37,420 Why do ostriches have such long necks? 542 00:31:37,420 --> 00:31:41,380 My colleague Terry Capellini over in Human Evolutionary Biology 543 00:31:41,380 --> 00:31:45,040 is actually using evo-devo approaches to understand the evolution 544 00:31:45,040 --> 00:31:46,960 of the skeleton in humans. 545 00:31:46,960 --> 00:31:51,130 So he uses mouse models a lot, but what he's ultimately interested in 546 00:31:51,130 --> 00:31:53,980 is actually human skeletal evolution. 547 00:31:53,980 --> 00:31:57,432 So that's everything I want to tell you about evo-devo, so thank you. 548 00:31:57,432 --> 00:32:00,408 [APPLAUSE] 549 00:32:00,408 --> 00:32:17,780 550 00:32:17,780 --> 00:32:20,720 MARLYN E. MCGRATH: Roland Fryer is our next speaker. 551 00:32:20,720 --> 00:32:25,040 He is currently the Henry Lee Professor of Economics at Harvard 552 00:32:25,040 --> 00:32:30,740 and Faculty Director of the Education Innovation Laboratory. 553 00:32:30,740 --> 00:32:36,260 He has, among our faculty members, one of the more interesting life 554 00:32:36,260 --> 00:32:38,090 academic stories. 555 00:32:38,090 --> 00:32:43,820 He went to UT Austin as an undergraduate on an athletic scholarship. 556 00:32:43,820 --> 00:32:46,680 He did not do that forever. 557 00:32:46,680 --> 00:32:49,640 Eventually, he got a PhD in economics and so on. 558 00:32:49,640 --> 00:32:54,260 Along the way, he's been awarded many of the most prestigious and somehow 559 00:32:54,260 --> 00:32:57,530 dazzling awards like a MacArthur Genius Fellowship, 560 00:32:57,530 --> 00:33:03,080 and he won the John Bates Clark Medal for the greatest, that 561 00:33:03,080 --> 00:33:05,690 year, under 40 economists and so on. 562 00:33:05,690 --> 00:33:09,920 His work focuses on education in inequality and race, 563 00:33:09,920 --> 00:33:13,820 and it draws an economic theory and empirical evidence 564 00:33:13,820 --> 00:33:16,250 in all other contextual elements. 565 00:33:16,250 --> 00:33:19,670 He did note somewhere when he was speaking about his career 566 00:33:19,670 --> 00:33:23,000 that one element of his diverse view of the world 567 00:33:23,000 --> 00:33:27,260 is that he had a job along the way before he became a Henry Lee 568 00:33:27,260 --> 00:33:34,640 professor working at McDonald's in drive-thru, not in corporate. 569 00:33:34,640 --> 00:33:39,590 But he's seen all of these worlds, and he studies some aspects of that. 570 00:33:39,590 --> 00:33:40,502 Thank you. 571 00:33:40,502 --> 00:33:43,454 [APPLAUSE] 572 00:33:43,454 --> 00:33:48,482 573 00:33:48,482 --> 00:33:49,690 ROLAND FRYER: Good afternoon. 574 00:33:49,690 --> 00:33:52,240 What I'm most proud of actually is that at my advanced age, 575 00:33:52,240 --> 00:33:55,198 I still spend two hours a morning working out with the Harvard football 576 00:33:55,198 --> 00:33:58,960 team, so that's the most proud I am. 577 00:33:58,960 --> 00:34:02,694 How many of you actually want to change the world? 578 00:34:02,694 --> 00:34:04,110 It's OK, you can raise your hands. 579 00:34:04,110 --> 00:34:05,401 You don't have to be like this. 580 00:34:05,401 --> 00:34:08,250 OK, how are you going to change the world? 581 00:34:08,250 --> 00:34:08,750 You. 582 00:34:08,750 --> 00:34:13,070 583 00:34:13,070 --> 00:34:14,940 Well, but that was rude, you're right. 584 00:34:14,940 --> 00:34:17,110 I'm Roland, how are you going to change the world? 585 00:34:17,110 --> 00:34:19,984 586 00:34:19,984 --> 00:34:21,900 AUDIENCE: I'm Hassad [INAUDIBLE]. 587 00:34:21,900 --> 00:34:26,219 I want to change the world by being an attorney. 588 00:34:26,219 --> 00:34:27,290 ROLAND FRYER: Awesome. 589 00:34:27,290 --> 00:34:29,706 You guys went simultaneously on the hand, so I'll go both. 590 00:34:29,706 --> 00:34:30,944 What about you? 591 00:34:30,944 --> 00:34:33,570 AUDIENCE: I want to be an astronaut and learn more about space. 592 00:34:33,570 --> 00:34:35,694 ROLAND FRYER: Astronaut and learn more about space. 593 00:34:35,694 --> 00:34:38,800 Sorry, the lights are super in my face, so I can't really see upstairs. 594 00:34:38,800 --> 00:34:42,530 But anyone upstairs want to change the world? 595 00:34:42,530 --> 00:34:44,389 There we go. 596 00:34:44,389 --> 00:34:47,348 AUDIENCE: I want to build robots that save people in natural disasters. 597 00:34:47,348 --> 00:34:48,639 ROLAND FRYER: Wow, that's cool. 598 00:34:48,639 --> 00:34:50,060 Build robots-- that's amazing. 599 00:34:50,060 --> 00:34:53,040 600 00:34:53,040 --> 00:34:57,490 A million years ago when I was your age, I also wanted to change the world. 601 00:34:57,490 --> 00:34:58,750 I wanted to go to the NFL. 602 00:34:58,750 --> 00:35:01,300 Let me rephrase that, I wanted to change my world. 603 00:35:01,300 --> 00:35:03,900 604 00:35:03,900 --> 00:35:06,560 Maybe that could have some spill-overs to other people. 605 00:35:06,560 --> 00:35:07,984 And I was interested two things. 606 00:35:07,984 --> 00:35:09,400 I wanted to wear t-shirts to work. 607 00:35:09,400 --> 00:35:11,100 I thought that would be cool. 608 00:35:11,100 --> 00:35:13,920 And I wanted to have a room full of shoes. 609 00:35:13,920 --> 00:35:16,155 I don't know what the second one is about. 610 00:35:16,155 --> 00:35:18,390 And to be clear, I've accomplished both of them, 611 00:35:18,390 --> 00:35:22,690 but I really wanted a room full of shoes. 612 00:35:22,690 --> 00:35:27,930 Now, what I do for a living is that I raise lots of private resources 613 00:35:27,930 --> 00:35:32,957 to run programs in communities across the United States. 614 00:35:32,957 --> 00:35:35,540 And I'm an economist, but I'm interested in racial inequality. 615 00:35:35,540 --> 00:35:37,309 That's like a little bit of a weird thing. 616 00:35:37,309 --> 00:35:39,600 That's like an oxymoron like jumbo shrimp or something. 617 00:35:39,600 --> 00:35:40,920 That's weird, right? 618 00:35:40,920 --> 00:35:45,210 Economists-- we're really careful and analytical, 619 00:35:45,210 --> 00:35:49,590 but caring about other people's not typically our thing. 620 00:35:49,590 --> 00:35:50,260 But what I do-- 621 00:35:50,260 --> 00:35:52,020 I love the economic method. 622 00:35:52,020 --> 00:35:54,150 I really love-- like when I was in graduate school, 623 00:35:54,150 --> 00:36:00,360 I got totally fascinated with the tools like the separating hyperplane theorem. 624 00:36:00,360 --> 00:36:04,470 I was just blown away with the beautiful mathematics of economics, 625 00:36:04,470 --> 00:36:07,710 and I thought it was being used to study problems 626 00:36:07,710 --> 00:36:13,440 that were not as interesting to me like the optimal cake eating problem. 627 00:36:13,440 --> 00:36:14,850 You see my size. 628 00:36:14,850 --> 00:36:16,546 I'm 6' 2", 215-- 629 00:36:16,546 --> 00:36:17,420 I eat the whole cake. 630 00:36:17,420 --> 00:36:20,040 631 00:36:20,040 --> 00:36:23,580 But I thought maybe these things can be used on problems that I deeply 632 00:36:23,580 --> 00:36:28,170 care about like why all the kids in my neighborhood-- not a lot of them 633 00:36:28,170 --> 00:36:32,610 went to college even though I thought they had great talent, why 634 00:36:32,610 --> 00:36:36,900 many of my friends ended up incarcerated at young ages 635 00:36:36,900 --> 00:36:40,660 even though I thought there was a lot of potential. 636 00:36:40,660 --> 00:36:43,680 And so what I do is I go around and we raise a lot of dollars. 637 00:36:43,680 --> 00:36:46,513 We've probably raised a couple hundred million dollars at this point 638 00:36:46,513 --> 00:36:49,410 over the last 10 years to run experiments. 639 00:36:49,410 --> 00:36:51,120 That's the economist in me, right? 640 00:36:51,120 --> 00:36:54,730 I don't tie my shoes without a treatment and control group. 641 00:36:54,730 --> 00:37:00,330 But to run experiments so that we can really understand what works 642 00:37:00,330 --> 00:37:07,080 and what doesn't with the idea that we want to lower inequality in America 643 00:37:07,080 --> 00:37:11,437 by expanding opportunity. 644 00:37:11,437 --> 00:37:13,270 There's a thing here somewhere, isn't there. 645 00:37:13,270 --> 00:37:15,436 So I'm going to show you a project I've been working 646 00:37:15,436 --> 00:37:18,510 on for the last year and a half. 647 00:37:18,510 --> 00:37:21,185 It hasn't made me the most popular, and that's 648 00:37:21,185 --> 00:37:23,560 what happens sometimes when you're dealing with big data. 649 00:37:23,560 --> 00:37:28,290 Sometimes, you get answers that aren't what you expected when you started. 650 00:37:28,290 --> 00:37:32,520 Like many of you, I was really and I am really 651 00:37:32,520 --> 00:37:37,740 concerned with what's going on between race and police 652 00:37:37,740 --> 00:37:39,790 in communities across America. 653 00:37:39,790 --> 00:37:41,670 We had started with-- 654 00:37:41,670 --> 00:37:43,710 I should say it started with. 655 00:37:43,710 --> 00:37:49,950 It became more salient for us with Michael Brown in Ferguson, 656 00:37:49,950 --> 00:37:55,740 Eric Garner in New York City, Laquan McDonald in Chicago, I could go on. 657 00:37:55,740 --> 00:37:58,590 And I was frustrated by this, to be honest with you. 658 00:37:58,590 --> 00:38:01,620 I was tired of looking at my TV at night and seeing 659 00:38:01,620 --> 00:38:06,120 the protests and silly debates. 660 00:38:06,120 --> 00:38:10,050 They weren't silly in their content, they were silly in their execution 661 00:38:10,050 --> 00:38:13,150 about what was actually going on. 662 00:38:13,150 --> 00:38:19,480 And as you might imagine, I'm kind of too weak to be protesting. 663 00:38:19,480 --> 00:38:23,320 I mean, it's like, hot out there, so I decided maybe what I should do-- 664 00:38:23,320 --> 00:38:25,904 665 00:38:25,904 --> 00:38:27,070 my skin's too fair for that. 666 00:38:27,070 --> 00:38:29,990 667 00:38:29,990 --> 00:38:32,980 But what I can do is go into our lab and roll up our sleeves, 668 00:38:32,980 --> 00:38:35,470 and see if we can actually make progress. 669 00:38:35,470 --> 00:38:42,490 OK, and so the key thing was like how do you make progress on something 670 00:38:42,490 --> 00:38:45,550 that is so deeply emotional? 671 00:38:45,550 --> 00:38:48,670 People on both sides of this issue are deeply emotional about it 672 00:38:48,670 --> 00:38:50,260 and rightly so. 673 00:38:50,260 --> 00:38:51,550 So here's what I did. 674 00:38:51,550 --> 00:38:53,750 I'll just tell you the full story. 675 00:38:53,750 --> 00:38:59,140 I called up Bud Riley, who turns out to be the police chief of the Harvard 676 00:38:59,140 --> 00:39:00,970 University Police. 677 00:39:00,970 --> 00:39:02,440 And I said, hey, bud. 678 00:39:02,440 --> 00:39:07,060 I'm interested in race and police, but I've got to be honest with you. 679 00:39:07,060 --> 00:39:10,750 I spent my youth running from dudes like you. 680 00:39:10,750 --> 00:39:16,060 So I don't really like you all that well, but I'd like to learn. 681 00:39:16,060 --> 00:39:18,430 And Bud said, I got just the thing for you. 682 00:39:18,430 --> 00:39:19,450 OK, true story. 683 00:39:19,450 --> 00:39:22,450 So Bud says, why don't you come over to my office tomorrow at 3 o'clock, 684 00:39:22,450 --> 00:39:23,741 and I've got something for you. 685 00:39:23,741 --> 00:39:27,430 I said, OK, Bud, but you know my grandmother always taught me not 686 00:39:27,430 --> 00:39:28,870 to just go hang out with police. 687 00:39:28,870 --> 00:39:29,869 This seems like a setup. 688 00:39:29,869 --> 00:39:33,610 689 00:39:33,610 --> 00:39:35,800 So I brought one of my white students with me, 690 00:39:35,800 --> 00:39:38,300 and I was like, come on with me-- you can film this. 691 00:39:38,300 --> 00:39:40,770 OK, that's actually not true. 692 00:39:40,770 --> 00:39:42,530 That's not true. 693 00:39:42,530 --> 00:39:44,925 That part's not true. 694 00:39:44,925 --> 00:39:47,300 If I had thought about it first, it would have been true, 695 00:39:47,300 --> 00:39:50,470 but it's not true. 696 00:39:50,470 --> 00:39:51,160 I risked it. 697 00:39:51,160 --> 00:39:54,150 I went and had coffee with Bud in the afternoon, 698 00:39:54,150 --> 00:39:55,649 and Bud took me to the simulator. 699 00:39:55,649 --> 00:39:57,940 So I went into the police simulator where they actually 700 00:39:57,940 --> 00:40:01,560 train police officers because I thought this was easy. 701 00:40:01,560 --> 00:40:04,159 Because I got this fancy European wife who's 702 00:40:04,159 --> 00:40:06,950 like, why don't they just shoot him in the leg, and I'm like, well, 703 00:40:06,950 --> 00:40:07,300 I don't know. 704 00:40:07,300 --> 00:40:08,800 Why do they shoot him in the leg? 705 00:40:08,800 --> 00:40:16,090 So I go over and he puts on the utility belt like I'm going deep in here. 706 00:40:16,090 --> 00:40:18,210 Like, now, I'm in the sociology. 707 00:40:18,210 --> 00:40:22,690 I got the utility belt on, I've got my pistol on, I've got my nightlight 708 00:40:22,690 --> 00:40:26,170 or whatever police have, I got that stuff on, 709 00:40:26,170 --> 00:40:30,910 and I'm in this kind of simulator where bad guys are jumping out. 710 00:40:30,910 --> 00:40:33,080 And you've got to decide who to shoot. 711 00:40:33,080 --> 00:40:35,569 OK, so my first interaction-- 712 00:40:35,569 --> 00:40:38,110 I only have 10 minutes, so I can't bore you with all of them. 713 00:40:38,110 --> 00:40:40,610 Bottom line is I'm the worst police officer ever imaginable. 714 00:40:40,610 --> 00:40:45,610 But the first guy comes up-- true story-- 715 00:40:45,610 --> 00:40:52,810 and it's a mid-forties, maybe 50, white gentleman, long hair. 716 00:40:52,810 --> 00:40:57,730 And I'm going to a suburban pool party because there had been complaints. 717 00:40:57,730 --> 00:41:00,370 So I get there and this person is clearly 718 00:41:00,370 --> 00:41:03,940 inebriated and is a little handsy. 719 00:41:03,940 --> 00:41:06,070 You know, he's, why are you bothering me? 720 00:41:06,070 --> 00:41:07,860 What are you doing? 721 00:41:07,860 --> 00:41:11,470 And so I get a little nervous even though I'm in the simulator. 722 00:41:11,470 --> 00:41:14,790 And the simulator has got some artificial intelligence parts to it, 723 00:41:14,790 --> 00:41:18,460 so as I talk him down using de-escalation techniques, 724 00:41:18,460 --> 00:41:22,450 this image on the screen is supposed to relax. 725 00:41:22,450 --> 00:41:27,910 So I say to him, sir, I'm just doing my patrols here. 726 00:41:27,910 --> 00:41:29,890 You've got to relax. 727 00:41:29,890 --> 00:41:32,380 He says, well, you're always bothering me. 728 00:41:32,380 --> 00:41:33,839 I said, sir-- 729 00:41:33,839 --> 00:41:35,130 I'm talking to the screen now-- 730 00:41:35,130 --> 00:41:36,070 you've got to relax. 731 00:41:36,070 --> 00:41:39,830 And he put his hands in his pocket, and I decide that's enough for me. 732 00:41:39,830 --> 00:41:42,840 So I pull my gun on the guy. 733 00:41:42,840 --> 00:41:47,736 Bud turns on the lights, Professor, what are you doing? 734 00:41:47,736 --> 00:41:49,360 I was like, isn't that what you all do? 735 00:41:49,360 --> 00:41:53,040 736 00:41:53,040 --> 00:41:56,215 Could have fooled me. 737 00:41:56,215 --> 00:42:00,520 And so we go through this training and I have to say in all seriousness, 738 00:42:00,520 --> 00:42:01,200 it was-- 739 00:42:01,200 --> 00:42:04,720 not just the training, but this whole experience 740 00:42:04,720 --> 00:42:08,110 I think I learned it was the most important lessons 741 00:42:08,110 --> 00:42:11,410 I learned in life since my grandmother taught me how to read. 742 00:42:11,410 --> 00:42:15,430 It turns out, police have a really tough job. 743 00:42:15,430 --> 00:42:21,244 And so my next thing was I learned how to shoot police issued weapons 744 00:42:21,244 --> 00:42:24,160 just because I wanted to understand, and then actually embedded myself 745 00:42:24,160 --> 00:42:26,940 in the Camden Police Department. 746 00:42:26,940 --> 00:42:28,850 Now, I know the police chief here in Boston, 747 00:42:28,850 --> 00:42:31,807 and I highly recommend anyone do a ride along with police just 748 00:42:31,807 --> 00:42:33,390 to understand their side of the story. 749 00:42:33,390 --> 00:42:36,440 I do not recommend riding along embedding yourself 750 00:42:36,440 --> 00:42:38,910 in Camden, New Jersey. 751 00:42:38,910 --> 00:42:42,420 OK, it was a crazy experience. 752 00:42:42,420 --> 00:42:45,240 We were responding to 911 calls. 753 00:42:45,240 --> 00:42:49,350 We were responding to shots fired. 754 00:42:49,350 --> 00:42:54,890 Now all of us thinkers, if there are some shots over here, 755 00:42:54,890 --> 00:42:59,150 our way to respond is to go over here, but it turns out, 756 00:42:59,150 --> 00:43:01,400 when you're in the police car and they start shooting, 757 00:43:01,400 --> 00:43:04,540 you've got to go in there. 758 00:43:04,540 --> 00:43:07,920 And it was an unbelievable experience. 759 00:43:07,920 --> 00:43:11,590 And in part because I've got to say, I'm not proud of it, 760 00:43:11,590 --> 00:43:15,270 but I would say it took five to six hours 761 00:43:15,270 --> 00:43:21,530 to get pretty desensitized because you're always seeing people in crisis. 762 00:43:21,530 --> 00:43:24,690 And that's not a part of policing that I ever thought about. 763 00:43:24,690 --> 00:43:30,330 You show up to a Wendy's and someone has threatened the cashier, 764 00:43:30,330 --> 00:43:34,140 and you show up three hours late because the Wendy's threatening thing 765 00:43:34,140 --> 00:43:36,720 was way down on your list of things to show up for. 766 00:43:36,720 --> 00:43:39,160 And you get there and you get yelled at for 30 minutes, 767 00:43:39,160 --> 00:43:42,159 and then you end up saying something nonsensical like, if they come back 768 00:43:42,159 --> 00:43:43,439 and threaten again, call us. 769 00:43:43,439 --> 00:43:44,605 Give us a three hour window. 770 00:43:44,605 --> 00:43:48,290 771 00:43:48,290 --> 00:43:51,920 It was incredible, and so I did all this because I wanted to do a few things. 772 00:43:51,920 --> 00:43:54,560 One-- I'm going to show some data as I go-- 773 00:43:54,560 --> 00:43:57,700 I wanted to learn how to talk cop. 774 00:43:57,700 --> 00:43:59,420 That was important. 775 00:43:59,420 --> 00:44:02,960 I wanted to build trust with police departments, 776 00:44:02,960 --> 00:44:09,010 and most importantly for an economist, I needed some data. 777 00:44:09,010 --> 00:44:13,740 And so what we've done is we have collected now 778 00:44:13,740 --> 00:44:19,200 in places like New York City, 6 million data observations over the last 15 779 00:44:19,200 --> 00:44:22,020 years on use of force that ranges anywhere 780 00:44:22,020 --> 00:44:27,300 from policemen putting their hands on you to hitting you with a baton. 781 00:44:27,300 --> 00:44:31,260 We've also worked with lots of cities-- 782 00:44:31,260 --> 00:44:40,980 Houston, Arlington, Austin, most counties in Florida, Boston, Camden-- 783 00:44:40,980 --> 00:44:46,180 to collect data on officer-involved shootings because it's not enough, 784 00:44:46,180 --> 00:44:48,930 and you guys know this from high school statistics. 785 00:44:48,930 --> 00:44:56,970 It's not enough to just look at numbers of people who are being shot. 786 00:44:56,970 --> 00:44:59,810 That's also awful, but that's not enough statistically. 787 00:44:59,810 --> 00:45:03,840 What you really want to understand is in a similar situation, 788 00:45:03,840 --> 00:45:08,700 does race impact the probability of a police officer pulling the trigger? 789 00:45:08,700 --> 00:45:10,860 That's a very different question. 790 00:45:10,860 --> 00:45:15,480 In that question, the burden of the data is strong because you need 791 00:45:15,480 --> 00:45:19,500 to understand all of the police shootings that could have happened 792 00:45:19,500 --> 00:45:21,860 but didn't. 793 00:45:21,860 --> 00:45:24,970 That's far more complicated. 794 00:45:24,970 --> 00:45:33,730 In fact, just in one city alone, we spent 50 minutes per observation, 795 00:45:33,730 --> 00:45:36,040 hand-typing them in the police department 796 00:45:36,040 --> 00:45:38,350 because they didn't trust us to leave with the data. 797 00:45:38,350 --> 00:45:44,060 We had to pay a sergeant $50 an hour to watch us type in the data. 798 00:45:44,060 --> 00:45:47,115 OK, and we typed in roughly 2,000 observations. 799 00:45:47,115 --> 00:45:48,875 It took us nearly a year. 800 00:45:48,875 --> 00:45:49,750 Here's what we found. 801 00:45:49,750 --> 00:45:53,080 802 00:45:53,080 --> 00:45:59,110 This is the odds ratio for blacks versus whites, so anything over one 803 00:45:59,110 --> 00:46:01,150 shows a racial difference. 804 00:46:01,150 --> 00:46:05,150 On the X-axis here, I have the amount of force used. 805 00:46:05,150 --> 00:46:09,850 Yeah, so one is hands, seven is baton. 806 00:46:09,850 --> 00:46:11,470 This is the same for Hispanics. 807 00:46:11,470 --> 00:46:13,600 On the Y-axis is the odds ratio. 808 00:46:13,600 --> 00:46:16,480 Anything over one means that Hispanics are 809 00:46:16,480 --> 00:46:22,090 more likely to have that use of force, and on the X-axis, it's the same. 810 00:46:22,090 --> 00:46:24,110 These are uses of force. 811 00:46:24,110 --> 00:46:27,620 OK, now this is important because a couple of reasons. 812 00:46:27,620 --> 00:46:31,480 One, we usually don't have data on uses of force. 813 00:46:31,480 --> 00:46:34,299 Particularly like, do you put your hands on someone? 814 00:46:34,299 --> 00:46:36,840 We even have data that I can't show you today because of time 815 00:46:36,840 --> 00:46:40,880 where I know just if the police officer shouted at you. 816 00:46:40,880 --> 00:46:46,130 OK, and so what you find here is something pretty interesting. 817 00:46:46,130 --> 00:46:50,780 When it comes to any force being used, blacks 818 00:46:50,780 --> 00:46:54,080 are 53% more likely to have any force used 819 00:46:54,080 --> 00:46:58,100 on them in any interaction with police. 820 00:46:58,100 --> 00:47:01,810 Now, this is reported by the police. 821 00:47:01,810 --> 00:47:04,747 So maybe this is an underestimate, maybe it's not, 822 00:47:04,747 --> 00:47:06,080 but it's reported by the police. 823 00:47:06,080 --> 00:47:07,871 This is not people complaining on a survey. 824 00:47:07,871 --> 00:47:11,740 This is administrative data from the police. 825 00:47:11,740 --> 00:47:16,450 As the use of force increases, the racial difference 826 00:47:16,450 --> 00:47:20,880 remains pretty constant at about 25%. 827 00:47:20,880 --> 00:47:24,200 Here's a pretty interesting fact, even when 828 00:47:24,200 --> 00:47:28,400 you look at individuals who are perfectly compliant as reported 829 00:47:28,400 --> 00:47:32,330 by the police, perfectly compliant-- 830 00:47:32,330 --> 00:47:35,960 not arrested, they don't have contraband, 831 00:47:35,960 --> 00:47:44,000 there is nothing in the record to show that any ill was done-- 832 00:47:44,000 --> 00:47:47,150 the racial differences in whether or not force was used in that interaction 833 00:47:47,150 --> 00:47:48,050 is roughly 24%. 834 00:47:48,050 --> 00:47:50,830 835 00:47:50,830 --> 00:47:56,000 So there are large racial differences between Hispanics and African-Americans 836 00:47:56,000 --> 00:48:01,090 in the US on lower level uses of force that I cannot explain with the data, 837 00:48:01,090 --> 00:48:04,870 and many, many police departments as I've talked to them about this over 838 00:48:04,870 --> 00:48:07,690 the last few months agree with this. 839 00:48:07,690 --> 00:48:08,850 They understand. 840 00:48:08,850 --> 00:48:12,040 Some police departments-- sometimes when you get into more rural areas to be 841 00:48:12,040 --> 00:48:12,915 very blunt about it-- 842 00:48:12,915 --> 00:48:16,030 843 00:48:16,030 --> 00:48:20,320 they don't want to debate with these data, but the vast majority of them 844 00:48:20,320 --> 00:48:25,920 understand that there may be an issue on the use of force. 845 00:48:25,920 --> 00:48:28,500 What's interesting, however, is that when you actually 846 00:48:28,500 --> 00:48:33,130 look at police shootings, we find no racial differences. 847 00:48:33,130 --> 00:48:37,010 We find racial differences in the numbers. 848 00:48:37,010 --> 00:48:41,870 More African-Americans are shot by police than whites, 849 00:48:41,870 --> 00:48:46,290 but not once you actually take more context into account. 850 00:48:46,290 --> 00:48:49,430 OK, so this is where we went to places like Houston and others 851 00:48:49,430 --> 00:48:54,991 and collected very, very detailed data on racial differences 852 00:48:54,991 --> 00:48:56,240 in officer-involved shootings. 853 00:48:56,240 --> 00:49:01,490 Now, here's a very important caveat, we don't have every city. 854 00:49:01,490 --> 00:49:02,570 We don't have Chicago. 855 00:49:02,570 --> 00:49:03,590 I'd love Chicago. 856 00:49:03,590 --> 00:49:04,829 We don't have Chicago. 857 00:49:04,829 --> 00:49:05,870 They won't give it to me. 858 00:49:05,870 --> 00:49:09,560 I've asked many times. 859 00:49:09,560 --> 00:49:15,680 After we released this paper, myself and a couple of the folks 860 00:49:15,680 --> 00:49:18,320 who started the Black Lives Matter movement 861 00:49:18,320 --> 00:49:21,860 met with President Obama for five hours in the White House. 862 00:49:21,860 --> 00:49:25,164 Five hours and after it was over-- 863 00:49:25,164 --> 00:49:28,330 and that's a long time to meet with the president, and frankly I had to pee. 864 00:49:28,330 --> 00:49:29,121 And what do you do? 865 00:49:29,121 --> 00:49:33,620 Like, Mr. President-- this was one of the big issues in that meeting. 866 00:49:33,620 --> 00:49:38,290 I was sitting there like, Mr. President, that's really interesting. 867 00:49:38,290 --> 00:49:41,785 Finally, I-- this is true, ask Loretta Lynch. 868 00:49:41,785 --> 00:49:44,410 I have a little handwritten note that I wrote to Loretta Lynch. 869 00:49:44,410 --> 00:49:45,850 Like, this is the first interaction you have with her, 870 00:49:45,850 --> 00:49:47,370 you want to be really good and bold and like, 871 00:49:47,370 --> 00:49:49,411 this is the thing my grandmother prepared me for. 872 00:49:49,411 --> 00:49:52,070 And my little notes says, where do I pee? 873 00:49:52,070 --> 00:49:58,587 Anyway, so we met and we debated this a lot, and I asked him-- 874 00:49:58,587 --> 00:50:00,670 I said, Mr. President, is there anything the White 875 00:50:00,670 --> 00:50:02,090 House can do to further this research? 876 00:50:02,090 --> 00:50:03,798 I said, you can get me data from Chicago. 877 00:50:03,798 --> 00:50:07,739 He said, is there anything else the White House can do? 878 00:50:07,739 --> 00:50:08,530 So we don't see it. 879 00:50:08,530 --> 00:50:12,040 We don't see it whether it's on the shootings, 880 00:50:12,040 --> 00:50:18,430 so we look at similar situations in the data and calculate the times where 881 00:50:18,430 --> 00:50:20,440 shooting could have taken place but didn't. 882 00:50:20,440 --> 00:50:21,760 We don't see it there. 883 00:50:21,760 --> 00:50:24,970 Houston has a really interesting thing because on the strong arm in Houston, 884 00:50:24,970 --> 00:50:25,930 there is a pistol. 885 00:50:25,930 --> 00:50:29,654 On the weak arm, there's a Taser, so in economics 886 00:50:29,654 --> 00:50:31,320 lingo, that's a discrete choice problem. 887 00:50:31,320 --> 00:50:32,740 You either shoot or taser. 888 00:50:32,740 --> 00:50:35,530 We actually don't see any racial differences on Tasers. 889 00:50:35,530 --> 00:50:40,740 We don't see any racial differences on any city in which we have data. 890 00:50:40,740 --> 00:50:43,680 Again, with the caveat being, they gave us the data. 891 00:50:43,680 --> 00:50:44,190 Now. 892 00:50:44,190 --> 00:50:46,490 Why is this important? 893 00:50:46,490 --> 00:50:49,310 It's important because you've heard several times, 894 00:50:49,310 --> 00:50:53,330 you have great choices, awesome. 895 00:50:53,330 --> 00:50:57,890 So do a lot of us, but the key thing that's awesome about being here-- 896 00:50:57,890 --> 00:51:00,790 I've been here for 15 years, and I will always 897 00:51:00,790 --> 00:51:03,610 stay here as long as ideas are my only constraint. 898 00:51:03,610 --> 00:51:05,980 And that's what's so wonderful about this place. 899 00:51:05,980 --> 00:51:09,190 Ideas truly are your only constraint, and so-- 900 00:51:09,190 --> 00:51:10,180 and data. 901 00:51:10,180 --> 00:51:13,740 Ideas are really your only constraint, and I really 902 00:51:13,740 --> 00:51:18,180 believe that this is the future for understanding racial inequality 903 00:51:18,180 --> 00:51:21,390 in America and around the world. 904 00:51:21,390 --> 00:51:26,220 It's using the passion that fueled our parents, 905 00:51:26,220 --> 00:51:29,100 and our grandparents, and our great grandparents, 906 00:51:29,100 --> 00:51:36,240 but using the tools of computer science, and economics, 907 00:51:36,240 --> 00:51:38,880 and artificial intelligence, and those disciplines 908 00:51:38,880 --> 00:51:43,800 who have been set silent when it comes to racial inequality in America 909 00:51:43,800 --> 00:51:45,480 to truly solve these problems. 910 00:51:45,480 --> 00:51:47,310 We actually need you. 911 00:51:47,310 --> 00:51:52,060 Your generation thinks about race differently than mine, 912 00:51:52,060 --> 00:51:57,140 and we need your insights and your mental capabilities 913 00:51:57,140 --> 00:52:04,190 to finally put this old problem to bed through data, through analysis, 914 00:52:04,190 --> 00:52:05,580 and through objective thinking. 915 00:52:05,580 --> 00:52:06,914 Thanks, enjoy your visit. 916 00:52:06,914 --> 00:52:09,878 [APPLAUSE] 917 00:52:09,878 --> 00:52:24,582 918 00:52:24,582 --> 00:52:25,790 MARLYN E. MCGRATH: Thank you. 919 00:52:25,790 --> 00:52:29,120 920 00:52:29,120 --> 00:52:31,670 Another person is about to speak to us who has 921 00:52:31,670 --> 00:52:34,970 another extraordinarily varied history. 922 00:52:34,970 --> 00:52:38,450 I don't want to focus right in on the plebeian stuff, 923 00:52:38,450 --> 00:52:41,390 but I do know that she raised five children 924 00:52:41,390 --> 00:52:45,170 while she was a graduate student getting her PhD in history. 925 00:52:45,170 --> 00:52:47,240 But she actually was born in the west. 926 00:52:47,240 --> 00:52:49,270 She comes east from Idaho. 927 00:52:49,270 --> 00:52:54,440 She was born in a small town in Idaho, and went to the University of Utah. 928 00:52:54,440 --> 00:53:00,770 This is Laurel Thatcher Ulrich, one of Harvard's 25 very esteemed university 929 00:53:00,770 --> 00:53:01,310 professors. 930 00:53:01,310 --> 00:53:04,490 That means that she can teach anywhere at any time, I think, on any topic 931 00:53:04,490 --> 00:53:07,310 actually, so we'll see what she does for us today. 932 00:53:07,310 --> 00:53:12,200 Her work has crossed so many boundaries of disciplines, which I think 933 00:53:12,200 --> 00:53:15,200 is one of the hallmarks actually of everybody speaking to us today. 934 00:53:15,200 --> 00:53:20,750 It's one of the hallmarks of the new university as it were. 935 00:53:20,750 --> 00:53:23,860 One of her books, A Midwife's Tale, which some of you may have read, 936 00:53:23,860 --> 00:53:28,790 won the Pulitzer Prize for history and the Bancroft Prize for history. 937 00:53:28,790 --> 00:53:33,290 She's also winner of the Harvard College Professorship 938 00:53:33,290 --> 00:53:36,650 in recognition of her excellence and interest in undergraduate teaching. 939 00:53:36,650 --> 00:53:39,530 940 00:53:39,530 --> 00:53:43,900 She really focuses on the history of early America, 941 00:53:43,900 --> 00:53:46,400 but she teaches a very, very popular course. 942 00:53:46,400 --> 00:53:49,010 This may have something to with what she says to us today 943 00:53:49,010 --> 00:53:53,570 at Harvard called Tangible Things, promoting an understanding of history 944 00:53:53,570 --> 00:53:56,240 through material objects. 945 00:53:56,240 --> 00:54:01,520 She is also affiliated with one of the residential houses, Dunster House, 946 00:54:01,520 --> 00:54:03,740 and her latest book, which is currently I think still 947 00:54:03,740 --> 00:54:06,660 in press, A House Full of Females-- 948 00:54:06,660 --> 00:54:09,740 Mormon diaries, 1830 the 1870. 949 00:54:09,740 --> 00:54:10,240 Laurel. 950 00:54:10,240 --> 00:54:13,168 [APPLAUSE] 951 00:54:13,168 --> 00:54:22,940 952 00:54:22,940 --> 00:54:24,890 LAUREL THATCHER ULRICH: Hello. 953 00:54:24,890 --> 00:54:28,280 Well, my goodness, aren't I lucky? 954 00:54:28,280 --> 00:54:32,090 I got to follow all these fabulous talks, 955 00:54:32,090 --> 00:54:38,590 and I'm up here to talk about improbable things. 956 00:54:38,590 --> 00:54:45,670 Hmm, and I even have two titles to remind you. 957 00:54:45,670 --> 00:54:49,940 I am really interested in the common and the ordinary, 958 00:54:49,940 --> 00:54:55,730 and I have a challenge here to convince you that there's some value in that. 959 00:54:55,730 --> 00:55:05,690 When somebody asks me to think big, I have an inclination to start small. 960 00:55:05,690 --> 00:55:07,790 I'm a historian. 961 00:55:07,790 --> 00:55:10,220 History is all around us. 962 00:55:10,220 --> 00:55:15,950 I hope you can feel it in this building that we're in today. 963 00:55:15,950 --> 00:55:21,740 It's meant to intimidate you, it's meant to overpower you, and I can tell, 964 00:55:21,740 --> 00:55:26,240 some of you at least can feel that sense. 965 00:55:26,240 --> 00:55:35,000 But we can get ahold of lives and ahold of our position in the world. 966 00:55:35,000 --> 00:55:41,960 If we can exercise a lot more curiosity about ordinary things, 967 00:55:41,960 --> 00:55:46,160 including the things sitting right in front of us, and so 968 00:55:46,160 --> 00:55:51,350 I'm going to try to convince you of that a little bit today. 969 00:55:51,350 --> 00:55:55,170 What did you have for breakfast this weekend? 970 00:55:55,170 --> 00:56:02,330 Did they feed you a very strange thing called a Veritaffle? 971 00:56:02,330 --> 00:56:04,940 Did anyone get a Veritaffle? 972 00:56:04,940 --> 00:56:06,050 No? 973 00:56:06,050 --> 00:56:06,860 Yes? 974 00:56:06,860 --> 00:56:08,660 Yes? 975 00:56:08,660 --> 00:56:12,380 Oh, if you didn't get a Veritaffle this time, 976 00:56:12,380 --> 00:56:15,390 you'll get one when you come back. 977 00:56:15,390 --> 00:56:17,600 What is a Veritaffle? 978 00:56:17,600 --> 00:56:21,600 It's one of the strangest things on this campus. 979 00:56:21,600 --> 00:56:26,360 It's actually a waffle produced on, I think, generally 980 00:56:26,360 --> 00:56:29,900 on Sunday mornings in the Harvard dining halls 981 00:56:29,900 --> 00:56:36,701 that is impressed with the official Harvard seal. 982 00:56:36,701 --> 00:56:39,770 The Harvard seal? 983 00:56:39,770 --> 00:56:47,060 It is three open books arranged in a kind of triangle 984 00:56:47,060 --> 00:56:56,060 and one syllable of the three syllable word Veritas embossed upon on it. 985 00:56:56,060 --> 00:57:00,014 Veritas, which is a Latin word for 986 00:57:00,014 --> 00:57:00,680 AUDIENCE: Truth. 987 00:57:00,680 --> 00:57:04,120 LAUREL THATCHER ULRICH: Truth, you've already got it. 988 00:57:04,120 --> 00:57:09,040 OK, what's going on here? 989 00:57:09,040 --> 00:57:10,780 What are they trying to do? 990 00:57:10,780 --> 00:57:15,380 Are they trying to get you to think big? 991 00:57:15,380 --> 00:57:22,280 Is that what goes on in the dining hall as you pour syrup on your Veritaffle? 992 00:57:22,280 --> 00:57:26,180 Well, Veritas is all over the place. 993 00:57:26,180 --> 00:57:29,300 When you walk out of the auditorium today 994 00:57:29,300 --> 00:57:35,060 and you're in what's called the transept, at each end of the transept 995 00:57:35,060 --> 00:57:39,640 is a stained glass window, and you will find the word Veritas 996 00:57:39,640 --> 00:57:44,090 in both of those windows in slightly different forms. 997 00:57:44,090 --> 00:57:48,980 I'd like to suggest a little game, as you go around campus, 998 00:57:48,980 --> 00:57:54,440 looking for various manifestations of this word to Veritas. 999 00:57:54,440 --> 00:58:00,080 They show up on windows, on t-shirts, on banners. 1000 00:58:00,080 --> 00:58:05,620 Here, we are in the entrance to Widener Library. 1001 00:58:05,620 --> 00:58:08,690 Here is a really fabulous example that you're not 1002 00:58:08,690 --> 00:58:12,260 going to find walking around campus, but if you're lucky enough 1003 00:58:12,260 --> 00:58:16,490 to go into the University Archives and ask, 1004 00:58:16,490 --> 00:58:24,880 they might show you a Harvard flag emblazoned with the symbol Veritas that 1005 00:58:24,880 --> 00:58:36,410 went many, many times circumnavigated the earth in 1991 in the space shuttle 1006 00:58:36,410 --> 00:58:38,090 Atlantis. 1007 00:58:38,090 --> 00:58:42,410 So Veritas has gotten around a bit. 1008 00:58:42,410 --> 00:58:45,680 Where did it come from? 1009 00:58:45,680 --> 00:58:48,780 I think as you see this symbol over of a campus, 1010 00:58:48,780 --> 00:58:51,860 you think nothing could be more stable, nothing 1011 00:58:51,860 --> 00:58:57,710 could be more ancient than the Harvard seal. 1012 00:58:57,710 --> 00:59:01,730 And in fact, if you went into the Harvard Archives, 1013 00:59:01,730 --> 00:59:09,720 you would find in an early college book this inscribed in 1643, 1014 00:59:09,720 --> 00:59:16,140 someone drew the outline of the shield and in a crude kind of way, 1015 00:59:16,140 --> 00:59:21,830 outlined and designed the Harvard seal with the word for truth. 1016 00:59:21,830 --> 00:59:25,190 1017 00:59:25,190 --> 00:59:29,750 Unfortunately, a few historians have been punking around in the archives. 1018 00:59:29,750 --> 00:59:31,940 This is a legitimate document-- 1019 00:59:31,940 --> 00:59:33,530 it's real. 1020 00:59:33,530 --> 00:59:37,850 But somebody designed the symbol for Veritas, 1021 00:59:37,850 --> 00:59:40,880 but the college didn't want it. 1022 00:59:40,880 --> 00:59:42,530 They didn't like it. 1023 00:59:42,530 --> 00:59:48,050 They turned it down, and they preferred something more specific to the Puritan 1024 00:59:48,050 --> 00:59:50,990 origins of Harvard. 1025 00:59:50,990 --> 00:59:57,710 And they gave it a Latin term Christi Gloriam-- 1026 00:59:57,710 --> 01:00:02,690 to the glory of Christ, and that symbol in various forms, 1027 01:00:02,690 --> 01:00:07,100 different Latin incarnations about Christ in the church, 1028 01:00:07,100 --> 01:00:08,540 to the glory of Christ. 1029 01:00:08,540 --> 01:00:12,620 The ultimate purpose of Harvard College initially 1030 01:00:12,620 --> 01:00:16,040 was to train a learned ministry. 1031 01:00:16,040 --> 01:00:20,810 In various incarnations, that version of the Harvard seal 1032 01:00:20,810 --> 01:00:27,290 lasted through the administration of President Josiah Quincy, who 1033 01:00:27,290 --> 01:00:36,350 actually found the old document from 1643, and it continued until the 1880s. 1034 01:00:36,350 --> 01:00:42,170 Long, long time after the origins of the universities, 1035 01:00:42,170 --> 01:00:46,370 and it was there in time to show up on the base of the John Harvard 1036 01:00:46,370 --> 01:00:49,770 statue, which you have all seen. 1037 01:00:49,770 --> 01:00:52,850 So, what was going on here? 1038 01:00:52,850 --> 01:00:55,730 What was this fight about? 1039 01:00:55,730 --> 01:01:01,070 This was about what kind of university Harvard was going to be, 1040 01:01:01,070 --> 01:01:06,680 and those who eventually went out and reduced the shield 1041 01:01:06,680 --> 01:01:13,370 to its old 1643 version wanted a kind of universal commitment 1042 01:01:13,370 --> 01:01:20,340 to truth rather than the ratification of the sectarian original organization 1043 01:01:20,340 --> 01:01:21,980 of Harvard. 1044 01:01:21,980 --> 01:01:25,670 Now, why does this matter? 1045 01:01:25,670 --> 01:01:30,440 I'm not sure that the people who come up to the John Harvard 1046 01:01:30,440 --> 01:01:39,230 statue, which was installed in 1884, care this isn't John Harvard. 1047 01:01:39,230 --> 01:01:41,510 Nobody knows what he looks like. 1048 01:01:41,510 --> 01:01:44,000 I mean, this is a historical fact that Harvard 1049 01:01:44,000 --> 01:01:49,070 took its name from the donation of books from John Harvard, 1050 01:01:49,070 --> 01:01:55,100 but nobody seemed to notice that and create this statue of Harvard 1051 01:01:55,100 --> 01:01:59,900 until almost 250 years later. 1052 01:01:59,900 --> 01:02:02,150 People don't care about that. 1053 01:02:02,150 --> 01:02:09,940 This is about the present, like the Veritaffle. 1054 01:02:09,940 --> 01:02:12,730 It's not about the past. 1055 01:02:12,730 --> 01:02:15,220 It's about the present. 1056 01:02:15,220 --> 01:02:20,810 Is it about a Harvard brand, or is it about something 1057 01:02:20,810 --> 01:02:24,920 more enduring and something more significant 1058 01:02:24,920 --> 01:02:28,070 about a commitment to an idea? 1059 01:02:28,070 --> 01:02:30,980 So what the Veritaffle teaches me-- 1060 01:02:30,980 --> 01:02:35,600 and it's a theme I hammer on in my courses-- 1061 01:02:35,600 --> 01:02:38,540 is history is not the old and moldy. 1062 01:02:38,540 --> 01:02:41,990 History is not the past. 1063 01:02:41,990 --> 01:02:46,300 History is the study of how things change. 1064 01:02:46,300 --> 01:02:49,230 You want to change the world? 1065 01:02:49,230 --> 01:02:54,540 You really want to know how people have changed things in the past. 1066 01:02:54,540 --> 01:02:59,440 History is not about the veneration of the past. 1067 01:02:59,440 --> 01:03:01,950 It's about understanding it. 1068 01:03:01,950 --> 01:03:07,620 And history remains contentious as you know if you noticed in the newspapers 1069 01:03:07,620 --> 01:03:15,300 the controversy over the seal of Harvard Law School, which was recently, 1070 01:03:15,300 --> 01:03:20,370 with the approval of the corporation, done away with because it carried 1071 01:03:20,370 --> 01:03:23,260 a symbol about slavery. 1072 01:03:23,260 --> 01:03:28,320 It's a very complicated story that I won't go in here today, 1073 01:03:28,320 --> 01:03:31,860 but history is controversial. 1074 01:03:31,860 --> 01:03:38,250 And history is above all, a conversation between present and past, 1075 01:03:38,250 --> 01:03:43,440 about what matters, about who we are, what kind of boundaries 1076 01:03:43,440 --> 01:03:46,875 we establish between one another. 1077 01:03:46,875 --> 01:03:49,800 1078 01:03:49,800 --> 01:03:52,560 This project, Tangible Things, that I have 1079 01:03:52,560 --> 01:03:57,210 engaged in with a number of colleagues for many years, one of the things we've 1080 01:03:57,210 --> 01:04:00,600 done is dig into archives and museums at Harvard 1081 01:04:00,600 --> 01:04:05,640 to look for little stuff, small stuff that 1082 01:04:05,640 --> 01:04:10,420 open up new ways of thinking about the world around us. 1083 01:04:10,420 --> 01:04:16,260 We found lots of interesting things in our explorations, but none of us 1084 01:04:16,260 --> 01:04:25,410 were quite prepared to meet Harvard's 120-year-old tortilla. 1085 01:04:25,410 --> 01:04:28,260 Yes, it's there. 1086 01:04:28,260 --> 01:04:34,500 It's in the Harvard Herbaria and botanical research libraries-- a place 1087 01:04:34,500 --> 01:04:41,210 that Professor [? Claymore ?] does some of her path-breaking work is recorded. 1088 01:04:41,210 --> 01:04:45,870 A tortilla, what on earth is doing there? 1089 01:04:45,870 --> 01:04:51,300 Well, it confronts us with a past we've forgotten 1090 01:04:51,300 --> 01:04:54,840 and invites us to confront it, and invites 1091 01:04:54,840 --> 01:04:58,170 us to explore, and to understand. 1092 01:04:58,170 --> 01:05:03,480 It's pretty obvious that if Harvard is collecting tortillas-- 1093 01:05:03,480 --> 01:05:07,620 and when I dug into this problem, I discovered 1094 01:05:07,620 --> 01:05:14,820 a whole jar of tortillas that are 139 years old 1095 01:05:14,820 --> 01:05:19,800 collected in Mexico by a man named Edward Palmer, who 1096 01:05:19,800 --> 01:05:24,600 pioneered a new field called ethnobotany, 1097 01:05:24,600 --> 01:05:29,850 which was not just about plants and their development 1098 01:05:29,850 --> 01:05:33,210 but was about how people used plants. 1099 01:05:33,210 --> 01:05:36,930 So he paid a lot of attention to how women 1100 01:05:36,930 --> 01:05:42,540 in the areas he was researching in Mexico made their tortillas-- 1101 01:05:42,540 --> 01:05:45,870 very interesting documents that survived, 1102 01:05:45,870 --> 01:05:49,190 and so interestingly enough, these tortillas 1103 01:05:49,190 --> 01:05:53,370 that were collected by people who were called 1104 01:05:53,370 --> 01:05:59,970 botanic explorers in the 19th and early 20th century, went out to find plants. 1105 01:05:59,970 --> 01:06:03,230 These ended up-- some in the anthropology museum, 1106 01:06:03,230 --> 01:06:08,820 some in the botanical museum, or the herbarium. 1107 01:06:08,820 --> 01:06:13,230 And then something else interesting happened, 1108 01:06:13,230 --> 01:06:17,280 it wasn't just about the advancement of science, 1109 01:06:17,280 --> 01:06:23,250 the collection of usable plant products, or the plants themselves. 1110 01:06:23,250 --> 01:06:29,070 It was about a kind of science that supported the larger economy 1111 01:06:29,070 --> 01:06:32,640 and found new ways to use plants. 1112 01:06:32,640 --> 01:06:38,100 Harvard has then a collection in something 1113 01:06:38,100 --> 01:06:44,790 called economic botany that is how to take a plant and make it useful. 1114 01:06:44,790 --> 01:06:47,670 1115 01:06:47,670 --> 01:06:52,980 A man named Oakes Ames-- the archive with economic botany is named after 1116 01:06:52,980 --> 01:06:57,150 him, and looking at his papers, I was just fascinated because it was 1117 01:06:57,150 --> 01:07:03,000 an example of how something that looks kind of clever and interesting 1118 01:07:03,000 --> 01:07:10,260 in the 1920s becomes a big political controversy in our own time-- 1119 01:07:10,260 --> 01:07:13,080 as he noted that someone had figured out how 1120 01:07:13,080 --> 01:07:21,030 to make a substitute for maple syrup out of corn or maize. 1121 01:07:21,030 --> 01:07:26,820 So, what did you have for lunch? 1122 01:07:26,820 --> 01:07:33,630 I have no idea, but I know many of you have eaten the products produced 1123 01:07:33,630 --> 01:07:37,170 by economic botany. 1124 01:07:37,170 --> 01:07:44,370 And if you start with a tortilla and begin to move forward in time to a time 1125 01:07:44,370 --> 01:07:50,190 when a tortilla was so exotic that nobody in Cambridge, Massachusetts 1126 01:07:50,190 --> 01:07:56,220 has ever seen one and therefore put it in a museum exhibit 1127 01:07:56,220 --> 01:07:59,670 to a time when that's practically all some of us 1128 01:07:59,670 --> 01:08:03,100 eat, and how did that happen? 1129 01:08:03,100 --> 01:08:10,230 How did that change occur in ordinary life as manufacturers took over? 1130 01:08:10,230 --> 01:08:14,310 And here's the interesting thing, food crosses boundaries 1131 01:08:14,310 --> 01:08:20,100 and creates boundaries as people move from place to place. 1132 01:08:20,100 --> 01:08:29,319 So the Frito Kid, blue eyed and blond, becomes the Frito Bandito and then it 1133 01:08:29,319 --> 01:08:36,600 sort of pushed off the screen for something else, 1134 01:08:36,600 --> 01:08:43,850 and we are now in the period of the perfectly organic, healthy, 1135 01:08:43,850 --> 01:08:50,220 gluten-free, fabulously [? hand-produced, ?] authentic Mexican 1136 01:08:50,220 --> 01:09:03,000 tortilla made in Western Massachusetts or perhaps Joe Bravo's fascinating 1137 01:09:03,000 --> 01:09:08,439 tortilla art produced and sold in galleries in Los Angeles. 1138 01:09:08,439 --> 01:09:11,210 1139 01:09:11,210 --> 01:09:14,630 Food is about history. 1140 01:09:14,630 --> 01:09:22,590 Common things take us beyond our own lives, not just to foreign places, 1141 01:09:22,590 --> 01:09:29,520 but to lost eras in time, and food can also remind us, I think, 1142 01:09:29,520 --> 01:09:38,700 that in a world where humble bread, a tortilla crosses boundaries, 1143 01:09:38,700 --> 01:09:44,219 it can still remain very difficult for some people to do so. 1144 01:09:44,219 --> 01:09:45,325 Thank you. 1145 01:09:45,325 --> 01:09:48,295 [APPLAUSE] 1146 01:09:48,295 --> 01:10:02,650 1147 01:10:02,650 --> 01:10:06,400 MARLYN E. MCGRATH: Our clean-up batter, David Malan is one of our own. 1148 01:10:06,400 --> 01:10:08,500 I've known him since he was an undergraduate here. 1149 01:10:08,500 --> 01:10:11,620 This is the place where all of his degrees come from. 1150 01:10:11,620 --> 01:10:15,670 Today, he is Gordon MacKay Professor of the practice 1151 01:10:15,670 --> 01:10:20,050 of computer science in the School of Engineering and Applied Sciences 1152 01:10:20,050 --> 01:10:23,890 and a member of the faculty of education. 1153 01:10:23,890 --> 01:10:26,650 He teaches-- I'm struggling here-- 1154 01:10:26,650 --> 01:10:31,090 he teaches Computer Science 50, which is the largest course at Harvard College. 1155 01:10:31,090 --> 01:10:34,180 But he has also taught Computer Science 50 1156 01:10:34,180 --> 01:10:37,660 as it's known here, which was the largest course at Yale. 1157 01:10:37,660 --> 01:10:41,890 That is his, I think, principle Yale connection. 1158 01:10:41,890 --> 01:10:43,474 And that's quite a popular course. 1159 01:10:43,474 --> 01:10:44,890 As I say, it's our largest course. 1160 01:10:44,890 --> 01:10:47,800 We don't have a lot of large courses, but that is a biggie. 1161 01:10:47,800 --> 01:10:51,150 He's done a lot of other things. 1162 01:10:51,150 --> 01:10:54,430 When he went to graduate school, I think he worked for the Middlesex District 1163 01:10:54,430 --> 01:10:57,670 Attorney office as a forensic investigator, 1164 01:10:57,670 --> 01:11:00,040 and that has influenced some of his work since then. 1165 01:11:00,040 --> 01:11:05,890 Today, he does a lot with security and privacy and digital forensics 1166 01:11:05,890 --> 01:11:06,970 and so on. 1167 01:11:06,970 --> 01:11:10,240 He lived in Mather House where I think he retains a connection, 1168 01:11:10,240 --> 01:11:15,535 and despite his very young age, he is the founding father really 1169 01:11:15,535 --> 01:11:18,250 of Visitas Thinks Big and has always been 1170 01:11:18,250 --> 01:11:22,630 the person who supported its widespread production values. 1171 01:11:22,630 --> 01:11:25,150 So thank you, David, again for doing this. 1172 01:11:25,150 --> 01:11:27,640 I should also say because you told me to and I almost 1173 01:11:27,640 --> 01:11:34,000 forgot, that even though I will urge you when David is through, I think, 1174 01:11:34,000 --> 01:11:36,640 to go to the Extracurricular Fair, which is up at Hilles. 1175 01:11:36,640 --> 01:11:40,360 Which is really one of the great-- 1176 01:11:40,360 --> 01:11:43,150 Hilles Library, which is one of the great fairs 1177 01:11:43,150 --> 01:11:45,760 and see Harvard people doing the things they 1178 01:11:45,760 --> 01:11:47,410 do when they're not in the classroom. 1179 01:11:47,410 --> 01:11:50,670 That's normally at 4 o'clock-- it is at 4 o'clock. 1180 01:11:50,670 --> 01:11:54,239 When you leave here whenever we finish, which won't be terribly long, 1181 01:11:54,239 --> 01:11:57,280 you will have plenty of time to get there, so you don't need to rush out. 1182 01:11:57,280 --> 01:11:58,733 You get to hear David. 1183 01:11:58,733 --> 01:12:01,691 [APPLAUSE] 1184 01:12:01,691 --> 01:12:25,787 1185 01:12:25,787 --> 01:12:27,370 DAVID MALAN: I teach computer science. 1186 01:12:27,370 --> 01:12:37,970 1187 01:12:37,970 --> 01:12:39,290 So thank you. 1188 01:12:39,290 --> 01:12:45,930 1189 01:12:45,930 --> 01:12:50,930 So I indeed teach CS50, and I took this class myself as a freshman. 1190 01:12:50,930 --> 01:12:54,670 It was the fall of 1996, but I almost did it. 1191 01:12:54,670 --> 01:12:56,790 In fact, I got to campus and I didn't really 1192 01:12:56,790 --> 01:12:58,610 know what I wanted to do to be honest. 1193 01:12:58,610 --> 01:13:01,660 I kind of gravitated toward, I think, things I knew. 1194 01:13:01,660 --> 01:13:04,910 Like, I thought back on high school, and I kind of liked history, really liked 1195 01:13:04,910 --> 01:13:08,170 constitutional law, and sort of liked English. 1196 01:13:08,170 --> 01:13:11,700 And so I very naturally, my freshman year 1995, 1197 01:13:11,700 --> 01:13:13,992 gravitated toward things with which I was familiar. 1198 01:13:13,992 --> 01:13:16,200 And I swear to God, I was one of these students where 1199 01:13:16,200 --> 01:13:18,741 I went into one of my first meetings with my freshman proctor 1200 01:13:18,741 --> 01:13:23,220 or RA who lives in the dorms with you, and I can't believe she humored this, 1201 01:13:23,220 --> 01:13:26,820 I went in with a 32-course proposal with what I wanted to do 1202 01:13:26,820 --> 01:13:29,370 in that first week or two of college. 1203 01:13:29,370 --> 01:13:33,210 Most of which, I ended up not actually taking and thank God. 1204 01:13:33,210 --> 01:13:37,080 It wasn't until sophomore year that, honestly, I finally got up the nerve 1205 01:13:37,080 --> 01:13:38,880 and got the confidence to sort of veer off 1206 01:13:38,880 --> 01:13:41,280 of that path that just felt most comfortable, 1207 01:13:41,280 --> 01:13:43,800 and I put my toes in unfamiliar waters and finally 1208 01:13:43,800 --> 01:13:47,520 got up the nerve to take a class called CS50 or Introduction to Computer 1209 01:13:47,520 --> 01:13:50,250 Science for concentrators and non concentrators. 1210 01:13:50,250 --> 01:13:53,220 And that was only because at the time, the professor 1211 01:13:53,220 --> 01:13:57,150 let me sign up for pass/fail because I indeed had this fear of failure. 1212 01:13:57,150 --> 01:13:58,939 It was something unfamiliar to me. 1213 01:13:58,939 --> 01:14:01,480 I thought back on high school, and it was one of those areas, 1214 01:14:01,480 --> 01:14:03,150 one of those kinds of classes to beware. 1215 01:14:03,150 --> 01:14:05,430 Frankly, it didn't even seem all that enthralling. 1216 01:14:05,430 --> 01:14:08,705 I still remember looking through the glass window of the computer 1217 01:14:08,705 --> 01:14:10,830 lab in my high school just seeing all of my friends 1218 01:14:10,830 --> 01:14:13,680 kind of hunkered over computer terminals, like, typing away. 1219 01:14:13,680 --> 01:14:17,850 It just didn't seem interesting, didn't seem social, didn't seem germane, 1220 01:14:17,850 --> 01:14:21,120 and so when I finally got to campus and put my toes 1221 01:14:21,120 --> 01:14:23,430 in these waters in shop CS50, did I realize 1222 01:14:23,430 --> 01:14:27,960 that this whole field CS was actually more familiar to me than I thought. 1223 01:14:27,960 --> 01:14:32,859 And the reality is that it opens your eyes to intuitions and ideas 1224 01:14:32,859 --> 01:14:34,900 that you yourself might already be familiar with, 1225 01:14:34,900 --> 01:14:38,160 you just kind of need to learn how to harness it and think about it. 1226 01:14:38,160 --> 01:14:41,340 And indeed, most all of us have these kinds of devices in our pockets, 1227 01:14:41,340 --> 01:14:44,220 or laptops, or desktops in our homes, and for the most part, 1228 01:14:44,220 --> 01:14:46,425 we only do what people let us do with them, right? 1229 01:14:46,425 --> 01:14:48,300 We download an app or some piece of software, 1230 01:14:48,300 --> 01:14:50,730 and we use that because someone else has made it for us. 1231 01:14:50,730 --> 01:14:53,600 And yet, with this same machine and with this same device can 1232 01:14:53,600 --> 01:14:56,910 I actually build things, and create, and solve problems of my own. 1233 01:14:56,910 --> 01:14:59,670 And they don't even need to be all that unfamiliar, 1234 01:14:59,670 --> 01:15:03,900 so this is an old school problem like looking someone up in a phone book. 1235 01:15:03,900 --> 01:15:06,960 If we imagine this is a really big whitepages with like 1,000 pages, 1236 01:15:06,960 --> 01:15:09,427 and I'm looking for someone like Mike Smith, 1237 01:15:09,427 --> 01:15:11,760 this isn't all that different from what happens nowadays 1238 01:15:11,760 --> 01:15:14,970 on our iPhones and Android devices where if you pull up your contacts app, 1239 01:15:14,970 --> 01:15:17,100 you probably see all of your friends and family alphabetically 1240 01:15:17,100 --> 01:15:18,440 by first name or last name. 1241 01:15:18,440 --> 01:15:21,150 And that's essentially what we have in this technology here, 1242 01:15:21,150 --> 01:15:22,904 and now if I wanted to find Mike Smith, I 1243 01:15:22,904 --> 01:15:26,070 could sort of start at the beginning of this problem, look down at the page, 1244 01:15:26,070 --> 01:15:28,920 and if he's not there, which indeed he's not in the A section, 1245 01:15:28,920 --> 01:15:33,220 I might turn a page, turn a page, turn a page and not see Mike Smith. 1246 01:15:33,220 --> 01:15:37,020 And so I continue proceeding one more page at a time. 1247 01:15:37,020 --> 01:15:39,750 This is incredibly tedious, it's incredibly slow, 1248 01:15:39,750 --> 01:15:43,500 but it is correct because if Mike Smith is in this phone book, 1249 01:15:43,500 --> 01:15:45,007 I'll eventually reach him. 1250 01:15:45,007 --> 01:15:46,590 Now, of course, I could optimize this. 1251 01:15:46,590 --> 01:15:48,381 I could think a little harder about it, how 1252 01:15:48,381 --> 01:15:51,990 to solve this problem not just correctly but well, efficiently, 1253 01:15:51,990 --> 01:15:56,677 and I could start to do something like 2, 4, 6, 8, 10, 12, and so forth. 1254 01:15:56,677 --> 01:15:59,010 That's going to get me through the problem twice as fast 1255 01:15:59,010 --> 01:16:02,550 and find like twice as fast, but it's potentially flawed. 1256 01:16:02,550 --> 01:16:03,510 There's a flaw, right? 1257 01:16:03,510 --> 01:16:06,254 If Mike accidentally ends up sandwiched between two pages. 1258 01:16:06,254 --> 01:16:07,920 So I might at least have to double back. 1259 01:16:07,920 --> 01:16:09,900 If maybe I hit the T section in the book, 1260 01:16:09,900 --> 01:16:11,640 I might have to double back one page just 1261 01:16:11,640 --> 01:16:13,835 to double check that I didn't blow past him, 1262 01:16:13,835 --> 01:16:16,710 but that too is not something any of us are going to do in this room. 1263 01:16:16,710 --> 01:16:18,900 All of us already have the intuition for sort 1264 01:16:18,900 --> 01:16:22,200 of opening this problem to the middle, looking down, realizing, oh, I'm 1265 01:16:22,200 --> 01:16:24,809 in the M section, so Mike must clearly be 1266 01:16:24,809 --> 01:16:26,350 in the right half of this phone book. 1267 01:16:26,350 --> 01:16:32,400 And so we can tear the problem in half, throw, if I may, half of it away. 1268 01:16:32,400 --> 01:16:34,410 And now what's interesting about this problem 1269 01:16:34,410 --> 01:16:38,340 is that it's fundamentally the same, but it's gone from 1,000 pages to 500. 1270 01:16:38,340 --> 01:16:41,130 But the algorithm, the step by step instructions 1271 01:16:41,130 --> 01:16:44,940 that I can now apply myself are the same-- go roughly to the middle, 1272 01:16:44,940 --> 01:16:47,261 look down, and I say, oh, I'm now in the T section, 1273 01:16:47,261 --> 01:16:48,510 so I've gone a little too far. 1274 01:16:48,510 --> 01:16:52,860 And so I can again tear the problem in half, throw that half of the problem 1275 01:16:52,860 --> 01:16:54,700 away, and now I've got 250 pages. 1276 01:16:54,700 --> 01:16:58,470 And if I repeat down to 125 and again and again and again ultimately 1277 01:16:58,470 --> 01:17:04,530 theoretically we end up with just one page on which Mike either is or is not. 1278 01:17:04,530 --> 01:17:06,540 And what I realized early on is that that 1279 01:17:06,540 --> 01:17:08,190 is what computer science actually is. 1280 01:17:08,190 --> 01:17:09,540 It's about problem solving. 1281 01:17:09,540 --> 01:17:13,320 And we might bring to bear computers and programming on those problems, 1282 01:17:13,320 --> 01:17:18,600 but those computers are really just tools that we use and means to an end. 1283 01:17:18,600 --> 01:17:22,200 Computer science is not itself about programming but about problem solving, 1284 01:17:22,200 --> 01:17:27,180 and yet it took me years until graduate school when I was back here again 1285 01:17:27,180 --> 01:17:30,900 and this time focusing not just in computer science 1286 01:17:30,900 --> 01:17:32,940 but dabbling in an elective. 1287 01:17:32,940 --> 01:17:38,754 I enrolled as an auditor in Anthropology 1010 Introduction to Archeology. 1288 01:17:38,754 --> 01:17:41,670 I admittedly had this sort of mid-grad school crisis where I wondered, 1289 01:17:41,670 --> 01:17:43,590 why am I becoming a computer scientist? 1290 01:17:43,590 --> 01:17:45,730 Archeology is a lot more interesting, a lot more 1291 01:17:45,730 --> 01:17:52,610 fun or so I thought sort of halfway through my thesis work or aspirations. 1292 01:17:52,610 --> 01:17:56,080 But what archeology opened my eyes to was the interconnections 1293 01:17:56,080 --> 01:17:57,697 of computer science with other fields. 1294 01:17:57,697 --> 01:17:59,530 In fact, it's such a simple thing to imagine 1295 01:17:59,530 --> 01:18:01,809 going on Google Maps or Google Earth these days. 1296 01:18:01,809 --> 01:18:03,850 For instance, to pull up something like the place 1297 01:18:03,850 --> 01:18:08,350 we're currently in, searching for something like Sanders Theatre and then 1298 01:18:08,350 --> 01:18:13,630 thanks to technology, being flown down to where we are right now. 1299 01:18:13,630 --> 01:18:16,390 But in anthro 1010, I had the opportunity 1300 01:18:16,390 --> 01:18:19,930 to see my professors actually leverage this technology in a much more 1301 01:18:19,930 --> 01:18:22,960 compelling academic way whereby we might have searched 1302 01:18:22,960 --> 01:18:26,470 for the great pyramids zooming halfway across the world, 1303 01:18:26,470 --> 01:18:29,020 zooming down pretty low thanks to satellite imagery, 1304 01:18:29,020 --> 01:18:32,380 and actually be able to see not just well-known artifacts like this 1305 01:18:32,380 --> 01:18:36,070 but archaeological digs from which my professor that semester had just 1306 01:18:36,070 --> 01:18:36,910 come back. 1307 01:18:36,910 --> 01:18:38,740 And he was able to give us this aerial view 1308 01:18:38,740 --> 01:18:42,580 and really open our eyes thanks to software and thanks to computer science 1309 01:18:42,580 --> 01:18:46,970 and its outgrowths to actually exploring yet other problems still. 1310 01:18:46,970 --> 01:18:50,020 And so it's not just CS plus archeology. 1311 01:18:50,020 --> 01:18:54,130 I also realize quickly that I could apply CS to frosh IM, so rewind 1312 01:18:54,130 --> 01:18:54,770 a few years. 1313 01:18:54,770 --> 01:18:57,730 Freshman intramural sports for some time didn't even have a website. 1314 01:18:57,730 --> 01:19:00,940 Back in the day, we signed up for sports and walked across the yard, 1315 01:19:00,940 --> 01:19:03,370 slid them under the doors of the proctors, and registered. 1316 01:19:03,370 --> 01:19:08,470 Well, I instead discovered that I could actually apply my newfound skills 1317 01:19:08,470 --> 01:19:11,950 and savvy from CS50, CS51, and follow on courses 1318 01:19:11,950 --> 01:19:14,200 and actually solve that problem with software, 1319 01:19:14,200 --> 01:19:16,900 but more generally did we have this sort of opportunity 1320 01:19:16,900 --> 01:19:19,060 to combine CS with other things-- 1321 01:19:19,060 --> 01:19:21,490 CS plus X, if you will, where X, a variable, 1322 01:19:21,490 --> 01:19:26,500 might be the arts, or business, or engineering, humanities, law, medicine, 1323 01:19:26,500 --> 01:19:28,540 sciences, applied sciences, social sciences, 1324 01:19:28,540 --> 01:19:30,650 or any number of other fields. 1325 01:19:30,650 --> 01:19:34,210 In fact, at the end of this particular course, this introductory course CS50, 1326 01:19:34,210 --> 01:19:37,930 do we end the semester with a campus-wide celebration of what 1327 01:19:37,930 --> 01:19:41,230 the students in that class achieve over the course of just one semester-- 1328 01:19:41,230 --> 01:19:44,350 students who were just like you sitting here some year ago. 1329 01:19:44,350 --> 01:19:48,370 In fact, in CS50, 53% of the students this past year were first-year, 1330 01:19:48,370 --> 01:19:51,520 62% of those are among those they describe as less 1331 01:19:51,520 --> 01:19:54,040 comfortable with the idea of even being in a CS class, 1332 01:19:54,040 --> 01:19:59,230 not unlike myself some years ago, 68% had never even taken a CS course, 1333 01:19:59,230 --> 01:20:01,690 and yet at the end of the semester at this so-called CS50 1334 01:20:01,690 --> 01:20:04,160 fair are expressions like this all around the room 1335 01:20:04,160 --> 01:20:06,250 where all several hundred students in the class 1336 01:20:06,250 --> 01:20:07,999 come together with a few thousand students 1337 01:20:07,999 --> 01:20:12,190 and faculty and staff across campus to celebrate in exactly what students have 1338 01:20:12,190 --> 01:20:16,150 accomplished by a bit of new exposure to a field that they might not remain. 1339 01:20:16,150 --> 01:20:19,480 And indeed, the majority of students in CS50 and in Introductory Computer 1340 01:20:19,480 --> 01:20:22,960 Science don't stay within the CS but take these ideas and new skills back 1341 01:20:22,960 --> 01:20:26,319 to problems of their own domain in a number of those other fields. 1342 01:20:26,319 --> 01:20:29,110 In fact, just to give you a glimpse of some of this past year where 1343 01:20:29,110 --> 01:20:33,780 CS plus X was in fact personified in some of our very students, 1344 01:20:33,780 --> 01:20:37,060 Lyra and Sarah here implemented an iPhone app 1345 01:20:37,060 --> 01:20:41,165 that actually enabled people who are color blind to effectively see colors 1346 01:20:41,165 --> 01:20:43,540 by taking a photograph of something and then telling them 1347 01:20:43,540 --> 01:20:46,450 what the actual color is thanks to the camera on the phone. 1348 01:20:46,450 --> 01:20:48,940 Nick here implemented software that used image recognition 1349 01:20:48,940 --> 01:20:52,567 to take printed old school music like this, run it through software that 1350 01:20:52,567 --> 01:20:55,150 figured out what those notes were so that he could then change 1351 01:20:55,150 --> 01:20:58,630 it to be targeted at one instrument instead of the other 1352 01:20:58,630 --> 01:20:59,830 for which it was designed. 1353 01:20:59,830 --> 01:21:02,500 Allison and Rita actually implemented a site 1354 01:21:02,500 --> 01:21:04,510 for Harvard student agencies on campus here 1355 01:21:04,510 --> 01:21:07,270 to facilitate the pairing of Harvard students 1356 01:21:07,270 --> 01:21:09,550 with high school students for tutoring opportunities. 1357 01:21:09,550 --> 01:21:12,502 Angela and Isabel, virtual postering an event board website 1358 01:21:12,502 --> 01:21:14,710 so that students could publicize and bring themselves 1359 01:21:14,710 --> 01:21:16,090 together across campus. 1360 01:21:16,090 --> 01:21:18,490 Stephen and Stuti here, a stock simulator iPhone 1361 01:21:18,490 --> 01:21:22,510 app so that you could actually simulate buys and sells of stocks. 1362 01:21:22,510 --> 01:21:24,670 Chris and Enxhi here, an app that actually 1363 01:21:24,670 --> 01:21:27,490 allows you to compose a reading list for yourself 1364 01:21:27,490 --> 01:21:32,260 by scanning ISBNs and other such decodes in the back of a book. 1365 01:21:32,260 --> 01:21:34,960 And then lastly, folks like Lucas here, who actually you 1366 01:21:34,960 --> 01:21:38,410 can see him talking into an Amazon Alexa at top right commanding 1367 01:21:38,410 --> 01:21:41,320 his computer to do something, so it's a car simulating 1368 01:21:41,320 --> 01:21:44,444 the sorts of things that are very much in trend in industry today. 1369 01:21:44,444 --> 01:21:46,360 And then Billy, and Sam, and Victor here, they 1370 01:21:46,360 --> 01:21:48,880 wrote a website that allows you to mimic text. 1371 01:21:48,880 --> 01:21:53,080 So you read in and scan in text from well-known dignitaries, or politicians, 1372 01:21:53,080 --> 01:21:55,030 or authors, and you can generate text that's 1373 01:21:55,030 --> 01:21:57,790 very much reminiscent of and statistically 1374 01:21:57,790 --> 01:22:01,630 equivalent to the kind of language those humans might have written themselves. 1375 01:22:01,630 --> 01:22:05,050 Jeanette, and Ken, and Mary here implementing 1376 01:22:05,050 --> 01:22:10,060 a website that allowed students to actually improve their bill of health 1377 01:22:10,060 --> 01:22:13,660 by actually dropping the Raman and getting recommendations for food. 1378 01:22:13,660 --> 01:22:16,180 Alice and Ian, anonymous chat servers for peer counselors. 1379 01:22:16,180 --> 01:22:18,340 Luke, one of our students at Yale, visualizations 1380 01:22:18,340 --> 01:22:22,060 of NBA player's missed or hit shots. 1381 01:22:22,060 --> 01:22:24,220 From the court, Mai-linh and Maria, a website 1382 01:22:24,220 --> 01:22:27,910 that allowed them to actually stop themselves from using 1383 01:22:27,910 --> 01:22:30,550 websites like Facebook and other such distractions 1384 01:22:30,550 --> 01:22:33,349 so that they could actually focus on their own studies. 1385 01:22:33,349 --> 01:22:35,140 And some of our students even did something 1386 01:22:35,140 --> 01:22:37,540 like this using virtual reality-- 1387 01:22:37,540 --> 01:22:41,690 the ability to put on headsets like this these days and be able to look up, 1388 01:22:41,690 --> 01:22:44,770 down, left, right and actually see a virtual space 1389 01:22:44,770 --> 01:22:47,980 that isn't physically here but is recorded effectively or created 1390 01:22:47,980 --> 01:22:52,600 in software so that you can explore other areas beyond your present tense. 1391 01:22:52,600 --> 01:22:56,230 And indeed, this is what we ourselves in CS50 focused on exploring this year, 1392 01:22:56,230 --> 01:22:58,660 CS plus X where X is education considering 1393 01:22:58,660 --> 01:23:01,540 how we might bring to bear this technology to bring high school 1394 01:23:01,540 --> 01:23:04,750 students, adult learners from around the world to a place like this 1395 01:23:04,750 --> 01:23:08,410 that we're all fortunate to enjoy and experience and have 1396 01:23:08,410 --> 01:23:13,627 as a place of learning and yet bring it to others virtually around the world. 1397 01:23:13,627 --> 01:23:16,210 In fact, this is a clip from our first lecture this past year, 1398 01:23:16,210 --> 01:23:18,490 and if you can see, at the top there is a special camera 1399 01:23:18,490 --> 01:23:20,823 that we put right in the middle of Sanders Theatre here. 1400 01:23:20,823 --> 01:23:23,890 And it's got eight lenses that look up, down, left, right, forward, back, 1401 01:23:23,890 --> 01:23:26,680 and via these eight lenses do we end up getting essentially eight 1402 01:23:26,680 --> 01:23:31,370 videos that thanks to CS50's team behind the scenes, we stitched together. 1403 01:23:31,370 --> 01:23:33,310 So all of these individual circles you see 1404 01:23:33,310 --> 01:23:37,270 become just part of a sphere to create this virtual world around, 1405 01:23:37,270 --> 01:23:39,370 and so long as you have a headset like this 1406 01:23:39,370 --> 01:23:41,560 or another headset like this Google Cardboard can 1407 01:23:41,560 --> 01:23:45,250 you actually achieve this and experience this yourself. 1408 01:23:45,250 --> 01:23:48,480 In fact, we ourselves in CS50 and our team of TFs, and CAs, 1409 01:23:48,480 --> 01:23:52,390 and producers decided to go beyond our own comfort zone this past year 1410 01:23:52,390 --> 01:23:56,850 and define X in this case to be an opportunity where X is dance 1411 01:23:56,850 --> 01:24:00,880 and X is music, and thanks to CS50's own, Lauren Scully and our production 1412 01:24:00,880 --> 01:24:02,920 team, thanks to some of our friends on campus, 1413 01:24:02,920 --> 01:24:05,730 the Harvard Veritones, one of the acapella groups on campus, 1414 01:24:05,730 --> 01:24:08,650 did we head up to the Harvard dance studio just a few weeks ago, 1415 01:24:08,650 --> 01:24:12,790 build a 360 degree set like this, plant that special camera 1416 01:24:12,790 --> 01:24:16,720 right in the middle, and capture the experience of song and dance 1417 01:24:16,720 --> 01:24:18,080 in this virtual space. 1418 01:24:18,080 --> 01:24:20,290 In fact, I think we have just a minute. 1419 01:24:20,290 --> 01:24:23,530 This is perhaps best explained through experience and not through retelling. 1420 01:24:23,530 --> 01:24:28,270 Do we have a moment for one volunteer from the audience? 1421 01:24:28,270 --> 01:24:29,722 OK, come on up. 1422 01:24:29,722 --> 01:24:30,430 What's your name? 1423 01:24:30,430 --> 01:24:31,450 JESSICA: Jessica. 1424 01:24:31,450 --> 01:24:32,325 DAVID MALAN: Jessica? 1425 01:24:32,325 --> 01:24:35,440 Jessica, come on up, and as you see, this young man here also 1426 01:24:35,440 --> 01:24:36,280 jumped up on stage. 1427 01:24:36,280 --> 01:24:40,000 This is Connor who was where you sat two years ago at Visitas. 1428 01:24:40,000 --> 01:24:44,860 This was him in that same first lecture and he's joined CS50's team 1429 01:24:44,860 --> 01:24:46,780 since to help us bring this together. 1430 01:24:46,780 --> 01:24:48,662 Jessica, nice to meet you. 1431 01:24:48,662 --> 01:24:50,370 So Connor's going to get you set up here, 1432 01:24:50,370 --> 01:24:52,270 and the one disclaimer is that you have to be-- 1433 01:24:52,270 --> 01:24:53,769 and I should have said this before-- 1434 01:24:53,769 --> 01:24:58,120 you have to, one, be comfortable appearing here on camera, and two, 1435 01:24:58,120 --> 01:24:59,890 do you like surprises, too? 1436 01:24:59,890 --> 01:25:00,730 JESSICA: I guess so. 1437 01:25:00,730 --> 01:25:01,729 DAVID MALAN: I guess so. 1438 01:25:01,729 --> 01:25:04,480 OK, we'll take that, and so what you're about to see 1439 01:25:04,480 --> 01:25:09,510 is just a minute clip from what we think is the first ever collegiate 1440 01:25:09,510 --> 01:25:14,050 virtual reality recording of an acapella performance by the same group on campus 1441 01:25:14,050 --> 01:25:19,720 featuring the Veritones of Niya Avery. 1442 01:25:19,720 --> 01:25:24,510 And in three dimensions here, as I switch our screen over, will Jessica, 1443 01:25:24,510 --> 01:25:28,060 our brave volunteer, be able to look up, down, left, or right. 1444 01:25:28,060 --> 01:25:32,080 And if we could dim the lights at this point, will you see on the overhead, 1445 01:25:32,080 --> 01:25:36,280 thanks to the wire she's connected to, what she's experiencing. 1446 01:25:36,280 --> 01:25:38,090 And we can increase the volume, too. 1447 01:25:38,090 --> 01:25:38,931 And there's Niya. 1448 01:25:38,931 --> 01:25:47,600 1449 01:25:47,600 --> 01:25:49,790 So you'll notice that she looks up and down. 1450 01:25:49,790 --> 01:25:52,848 You're seeing exactly what she's saying in this dance studio. 1451 01:25:52,848 --> 01:25:55,842 [MUSIC PLAYING] 1452 01:25:55,842 --> 01:26:29,275 1453 01:26:29,275 --> 01:26:30,273 JESSICA: Oh, woah. 1454 01:26:30,273 --> 01:26:32,820 1455 01:26:32,820 --> 01:26:40,350 [SINGING] I tried hard to make you want me, but we're not supposed to be. 1456 01:26:40,350 --> 01:26:47,979 And the truth will always haunt me even though it set me free. 1457 01:26:47,979 --> 01:26:50,802 You haunted me, taunted me all in my brain. 1458 01:26:50,802 --> 01:26:53,468 Turn off the light and now all that remains fills me with doubt, 1459 01:26:53,468 --> 01:26:56,462 and I'm shouting your name out loud. 1460 01:26:56,462 --> 01:26:58,955 Why do you want to put me through the pain? 1461 01:26:58,955 --> 01:27:00,454 I get the feeling I'll never escape. 1462 01:27:00,454 --> 01:27:05,444 I can't hide away from the shame of you. 1463 01:27:05,444 --> 01:27:11,432 Tears on the ground, tears on my pillow, you won't bring me down. 1464 01:27:11,432 --> 01:27:14,925 I'll get over you. 1465 01:27:14,925 --> 01:27:22,410 This is to get me through, and I'll get over you. 1466 01:27:22,410 --> 01:27:24,406 I'll get over you. 1467 01:27:24,406 --> 01:27:30,394 1468 01:27:30,394 --> 01:27:32,390 I'll get over you. 1469 01:27:32,390 --> 01:27:35,883 1470 01:27:35,883 --> 01:27:39,875 When did you lose your emotion? 1471 01:27:39,875 --> 01:27:43,867 When did you become so cruel? 1472 01:27:43,867 --> 01:27:52,350 And if you want to cut me open, it says a thousand words about you. 1473 01:27:52,350 --> 01:28:00,334 In time, I know you'll leave me like a distant memory. 1474 01:28:00,334 --> 01:28:09,316 I know love can be so easy if I start by loving me. 1475 01:28:09,316 --> 01:28:11,308 You haunted me, taunted me all in my brain. 1476 01:28:11,308 --> 01:28:13,807 Turn out the light and all that remains fills me with doubt, 1477 01:28:13,807 --> 01:28:17,300 and I'm shouting your name out loud. 1478 01:28:17,300 --> 01:28:19,795 Why do you want to put me through the pain? 1479 01:28:19,795 --> 01:28:21,791 I get the feeling I'll never escape. 1480 01:28:21,791 --> 01:28:26,282 I can't hide away from the shame of you. 1481 01:28:26,282 --> 01:28:30,773 Tears on the ground, tears on my pillow. 1482 01:28:30,773 --> 01:28:34,765 You won't bring me down, and I'll get over you. 1483 01:28:34,765 --> 01:28:38,258 1484 01:28:38,258 --> 01:28:40,254 I'll get over you. 1485 01:28:40,254 --> 01:28:43,248 1486 01:28:43,248 --> 01:28:47,240 Tears on the ground, rain at my window. 1487 01:28:47,240 --> 01:28:52,729 The pain washes out, and I'll get over you. 1488 01:28:52,729 --> 01:28:59,715 These tears will get me through, and I'll get over you. 1489 01:28:59,715 --> 01:29:04,705 1490 01:29:04,705 --> 01:29:06,701 I'll get over you. 1491 01:29:06,701 --> 01:29:16,182 1492 01:29:16,182 --> 01:29:18,178 I'll get over you. 1493 01:29:18,178 --> 01:29:20,174 I'll get over. 1494 01:29:20,174 --> 01:29:24,166 I don't need you to call me tonight. 1495 01:29:24,166 --> 01:29:28,158 I don't need you to see if I'm all right. 1496 01:29:28,158 --> 01:29:30,653 You left me, so leave me, I'm fine. 1497 01:29:30,653 --> 01:29:36,641 I'll be here getting on with my life. 1498 01:29:36,641 --> 01:29:43,128 Tears on the ground, tears on my pillow, you won't bring me down. 1499 01:29:43,128 --> 01:29:45,124 I'll get over you. 1500 01:29:45,124 --> 01:29:48,118 The rain on my window, the pain washes off. 1501 01:29:48,118 --> 01:29:50,423 I'll get over you. 1502 01:29:50,423 --> 01:29:53,874 I'll get over you. 1503 01:29:53,874 --> 01:29:56,832 [APPLAUSE] 1504 01:29:56,832 --> 01:30:13,544 1505 01:30:13,544 --> 01:30:16,210 MARLYN E. MCGRATH: Thank you to everybody who took part in this. 1506 01:30:16,210 --> 01:30:18,502 That means everybody in the audience as well. 1507 01:30:18,502 --> 01:30:19,960 This has been a great event for us. 1508 01:30:19,960 --> 01:30:23,990 Thank you for giving us this piece of your beautiful Sunday afternoon. 1509 01:30:23,990 --> 01:30:26,530 I hope you enjoy the rest of your stay, hope 1510 01:30:26,530 --> 01:30:29,900 you have a wonderful time tomorrow, hope you have great fun tonight. 1511 01:30:29,900 --> 01:30:32,810 I hope enjoy the fair up at Hilles if that's what you do. 1512 01:30:32,810 --> 01:30:34,660 Thank you.